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102. False Professors Solemnly Warned — Philippians 3:18-19

“…there are some of your members of churches who will one day be members of the pit.” – C.H.S.
It is sadly true that many who confess to know Jesus, don’t (Matthew 7:23-24). Many don’t even have a category for ‘false professors’ (I didn’t).  They assume everyone who has prayed some form of the ‘sinner’s prayer’, or ‘made a decision for Christ’, must be saved. I encourage you to let Spurgeon’s warning challenge your thinking.


“For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.”—Philippians 3:18, 19.

Main Points:
1. On account of their guilt – 6:31
2. On account of the ill effects of their conduct – 17:20
3. On account of their doom – 34:07

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And while faithful, you will notice that the apostle [Paul] was, as every true minister should be, extremely affectionate. He could not bear to think that any of the members of the churches under his care should swerve from the truth, he wept while he denounced them; he knew not how to wield the thunderbolt with a tearless eye; he did not know how to pronounce the threatening of God with a dry and husky voice. No; while he spoke terrible things the tear was in his eye, and when he reproved sharply, his heart beat so high with love, that those who heard him denounce so solemnly, were yet convinced that his harshest words were dictated by affection.

There are among the professed followers of the humble Man of Galilee, men who strive to gain the topmost round of the ladder of this world; whose aim is, not to magnify Christ, but to magnify themselves at any hazard. It had been thought at one time that a Christian would be a holy, a humble, and contented man; but it is not so now-a-days. We have (Oh, shame, ye churches!) mere professors; men who are as worldly as the worldliest, and have no more of Christ’s Holy Spirit in them than the most carnal who never made a profession of the truth.

O sirs, there are some of your members of churches who will one day be members of the pit. We have some united with our churches who have passed through baptism and sit at our sacramental tables, who, while they have a name to live, are dead as corpses in their graves as to anything spiritual. It is an easy thing to palm yourself off for a godly man now-a-days. There is little self-denial, little mortification of the flesh, little love to Christ wanted. Oh, no. Learn a few religious hymns; get a few cant phrases, and you will deceive the very elect; enter into the church, be called respectable, and if you cannot make all believe you, you will yet smooth your path to destruction by quieting an uneasy conscience.

“The enemies of the cross of Christ” are Pharisaic professors, bright with the whitewash of outside godliness, whilst they are rotten within.

Be particular, my dear friends, be very particular that you do not dishonour the cause you profess to love, by living in sin and walking in iniquity.

Charles Haddon Spurgeon


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44. Repentance Unto Life — Acts 11:18

Then hath God also to the Gentiles granted repentance unto life.”—Acts 11:18.

Main Points:
1. False repentance – 5:57
2. True repentance – 16:58
3. Divine beneficence – 32:11
 

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Repentance” is a hatred of sin; it is a turning from sin and a determination in the strength of God to forsake it.

Ye who have tearless eves, unbended knees, unbroken hearts, how can ye think ye are saved? The gospel promised salvation only to those who really repent.

I must ask you one question more. Do you think you would repent of your sins if no punishment were placed before you? or do you repent because you know you shall be punished for ever if you remain in your sins? Suppose I tell you there is no hell at all; that, if you choose, you may swear; and, if you will, you may live without God. Suppose there were no reward for virtue, and no punishment for sin, which would you choose? Can you honestly say, this morning, “I think, I know, by the grace of God, I would choose righteousness if there were no reward for it, if there were nothing to be gained by righteousness, and nothing to be lost by sin.” Every sinner hates his sin when he comes near to the mouth of hell; every murderer hates his crime when he comes to the gallows; I never found a child hate its fault so much as when it was going to be punished for it. If you had no cause to dread the pit—if you knew that you might give up your life to sin, and that you might do so with impunity, would you still feel that you hated sin, and that you could not, would not, commit sin, except through the infirmity of the flesh? Would you still desire holiness? Would you still desire to live like Christ? If so—if you can say this in sincerity—if you thus turn to God and hate your sin with an everlasting hatred, you need not fear but that you have a “repentance” which is “unto life.”

I would stake what reputation I may have in spiritual things upon this—that a man cannot, under God’s Holy Spirit, contemplate the cross of Christ without a broken heart. If it is not so, my heart is different from any one’s else. I have never known a man who has thought upon, and taken a view of the cross, who has not found that it begat “repentance,” and begat faith. We look at Jesus Christ if we would be saved, and we then say, “Amazing sacrifice! that Jesus thus died to save sinners.” If you want faith, remember he gives it; if you want repentance, he gives it! if you want everlasting life, he gives it liberally. He can force you to feel your great sin, and cause you to repent by the sight of Calvary’s cross, and the sound of the greatest, deepest death shriek, “Eloi! Eloi! lama sabacthani?” “My God! my God! why hast thou forsaken me?” That will beget “repentance;” it will make you weep and say, “Alas! and did my Saviour bleed; and did my Sovereign die for me?” Then beloved, if you would have “repentance,” this is my best advice to you—look to Jesus.

Charles Haddon Spurgeon