“…nothing but the Spirit of God can ever bring a man to strip himself of all self-righteousness, and of all creature strength, and compel him to rest and lean simply and wholly upon Jesus Christ the Saviour.” — C.H.S
“And I will put my Spirit within you.”—Ezekiel 36:27.
1. Necessary for salvation – 2:46
2. Necessary due to inadequate means of salvation – 10:27
3. Necessary to effect the work of the Father and of the Son – 19:10
4. Necessary for experiencing true Christianity – 26:50
5. Necessary for acceptable Christian acts – 39:20
The following are select quotes from this sermon.
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It is said that once upon a time a man exceedingly curious desired to see the sword with which a mighty hero had fought some desperate battles; casting his eye along the blade, he said, “Well, I don’t see much in this sword.” “Nay,” said the hero, “but you have not examined the arm that wields it.” And so when men come to hear a successful minister, they are apt to say, “I do not see anything in him.” No, but you have not examined the eternal arm that reaps its harvest with this sword of the Spirit.
You might as well expect to raise the dead by whispering in their ears, as hope to save souls by preaching to them, if it were not for the agency of the Spirit.
…all which has been done by God the Father, and all that has been done by God the Son must be ineffectual to us, unless the Spirit shall reveal these things to our souls.
What is Christ’s blood to any of you, until you have received the Spirit of grace? You have heard the minister preach about the blood of Christ a thousand times, but you passed by; it was nothing to you that Jesus should die. You know that he did atone for sins that were not his own; but you only regarded it as a tale, perhaps, even an idle tale. But when the Spirit of God led you to the cross, and opened your eyes, and enabled you to see Christ crucified, ah, then there was something in the blood indeed.
There is a person come into this hall this morning—one of the most reputable men in London. He has never committed himself in any outward vice; he has never been dishonest; but he is known as a staunch upright tradesman. Now, to his astonishment, he is informed that he is a condemned, lost sinner, and just as surely lost as the thief who died for his crimes upon the cross. Do you think that man will believe it? Suppose, however, that he does believe it, simply because he reads it in the Bible, do you think that man will ever be made to feel it? I know you say, “Impossible!” Some of you, even now, perhaps, are saying, “Well, I never should!” Can you imagine that honourable, upright tradesman, saying, “God be merciful to me, a sinner?”—standing side-by-side with the harlot and the swearer, and feeling in his own heart as if he had been as guilty as they were, and using just the same prayer, and saying, “Lord, save, or I perish.” You cannot conceive it, can you? It is contrary to nature that a man who has been so good as he should put himself down among the chief of sinners. Ah! but that will be done before he will be saved; he must feel that before he can enter heaven. Now, I ask, who can bring him to such a levelling experience as that, but the Spirit of God? I know very well, proud nature will not stoop to it. We are all aristocrats in our own righteousness; we do not like to bend down and come among common sinners. If we are brought there, it must be the Spirit of God who casts us to the ground.
…nothing but the Spirit of God can ever bring a man to strip himself of all self-righteousness, and of all creature strength, and compel him to rest and lean simply and wholly upon Jesus Christ the Saviour.
In all the acts of the Christian’s life, whether it be the act of consecrating one’s self to Christ, or the act of daily prayer, or the act of constant submission, or preaching the gospel, or ministering to the necessities of the poor, or comforting the desponding, in all these the Christian finds his weakness and his powerlessness, unless he is clothed about with the Spirit of God.
And now let me conclude by asking this question. My hearer, then have you the Spirit of God in you? You have some religion, most of you, I dare say. Well, of what kind is it? Is it a home-made article? Did you make yourself what you are? Then, if so, you are a lost man up to this moment. If, my hearer, you have gone no further than you have walked yourself, you are not on the road to heaven yet, you have got your face turned the wrong way; but if you have received something which neither flesh nor blood could reveal to you, if you have been led to do the very thing which you once hated, and to love that thing which you once despised, and to despise that on which your heart and your pride were once set, then, soul, if this be the Spirit’s work, rejoice; for where he hath begun the good work, he will carry it on. And you may know whether it is the Spirit’s work by this. Have you been led to Christ, and away from self? Have you been led away from all feelings, from all doings, from all willings, from all prayings, as the ground of your trust and your hope, and have you been brought nakedly to rely upon the finished work of Christ? If so, this is more than human nature ever taught any man; this is a height to which human nature never climbed. The Spirit of God has done that, and he will never leave what he has once begun, but thou shalt go from strength to strength, and thou shalt stand among the blood-washed throng, at last complete in Christ, and accepted in the beloved.
Charles Haddon Spurgeon