Category Archives: New Park Street – Vol 5

279. Come and Welcome — Revelation 22:17

Listen as Spurgeon pleads with sinners to come to the Fountain of living water!

“And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.”—Revelation 22:17.

Main Points:
1. There is a water of life – 4:41
2. The invitation is very wide – 18:23
3. The path is clear – 30:19
4. Take the water freely – 35:51

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The law shows the distance between God and man; the gospel bridges that distance, and brings the sinner across that great fixed gulf which Moses could never bridge.

As his voice to you is “Come,” even so will be your prayer to him, “Come, Lord, and abide in my house. Come, and consecrate me more fully to thy service; come, and without a rival reign; come, occupy alone the throne of my heart.”

I never knew what happiness was till I knew Christ; I thought I did. I warmed my hands before the fire of sin, but it was a painted fire. But oh, when once I tasted the Saviour’s love, and had been washed in Jesus’s blood, that was heaven begun below.

There are some ministers who are afraid to invite sinners, then why are they ministers! for they are afraid to perform the most important part of the sacred office. There was a time I must confess when I somewhat faltered when about to give a free invitation. My doctrinal sentiments did at that time somewhat hamper me. I boldly avow that I am unchanged as to the doctrines I have preached; I preach Calvinism as high, as stern, and as sound as ever; but I do feel, and always did feel an anxiety to invite sinners to Christ. And I do feel also, that not only is such a course consistent with the soundest doctrines, but that the other course is after all the unsound one, and has no title whatever to plead Scripture on its behalf.

Charles Haddon Spurgeon

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274. Paul’s Desire to Depart — Philippians 1:23

“…simple though the words be—to be with Christ, have all heaven condensed in them.”
– C.H.S.

“Having a desire to depart and to be with Christ,
which is far better.”
—Philippians 1:23.

Main Points:
1. The apostle’s description of death – 4:45
2. His desire for it – 24:33
3. Reasons which justified such a desire – 29:49

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Possibly there may be but few here who have attained to the position of the apostle, when he could say, that he had a desire to depart and to be with Christ. I take it that our view of our own death is one of the readiest tokens by which we may judge of our own spiritual condition. When men fear death it is not certain that they are wicked, but it is quite certain that if they have faith it is in a very weak and sickly condition. When men desire death we may not rest assured that they are therefore righteous, for they may desire it for wrong reasons; but if for right reasons they are panting to enter into another state, we may gather from this, not only that their minds are right with God, but that their faith is sanctified and that their love is fervent.

They depart, and they are with Christ; the selfsame instant they have closed their eyes on earth they have opened them in heaven. And what is this invisible part of death? “To be with Christ.” Who can comprehend this but the Christian? It is a heaven which the worldling cares not for; if he could have it, he would not pawn his meanest lust to gain it. To be with Christ is to him a thing of nought, as gold and silver are of no more value to little children than the pieces of platter with which they will amuse themselves. So heaven and being with Christ is of no value to the childish sons of earthly mirth. They know not what a mass of glory is crowded into that one sentence. “To be with Christ.”

Faith is precious, but what must sight be? To view Jesus as the Lamb of God through the glass of faith makes the soul rejoice with joy unspeakable; but oh! to see him face to face, to look into those dear eyes; to be embraced by those divine arms, rapture begins at the very mention of it!

the apostle felt a desire to depart because he knew that in departing and being with Christ he should be clean rid of sin. Paul hated sin; every true believer does the same.

As to the trials and troubles of this world, they are nothing at all to the believer, compared with the annoyance of sin. Could he get rid of his unbelief, of his murmuring disposition, of his hasty temper—could he get rid of the various temptations of Satan, could he be clean, and pure, and perfect, he would be thoroughly satisfied.

The dog of hell shall follow us to the very edge of Jordan, but he cannot swim that stream. The arrows of temptation will be shot at us as long as we are here, but on the other side of Jordan these darts can never wound us more. Rejoice, then, believer, in the prospect of death, because in dying thou art once for all clean rid of sin. When I lay down this body I have laid down every infirmity, and every lust, and every temptation, and when clothed upon with that house which is from heaven, I have girt about my loins perfection and unsullied purity.

Paul’s grand reason for desiring to depart was to be with Christ. Again I say, simple though the words be—to be with Christ, have all heaven condensed in them.

Shout for joy, ye blood-washed, but your loudest strains cannot excel the thundering glory of this magnificent but brief sentence, “to be with Christ, which is far better.” This, my beloved—this shall well repay the tiresome pilgrimage of life. This reward shall be sufficient for all our contests with temptation, for all the shame we have endured in following Christ, in the midst of a wicked generation. This, this shall be all the heaven that our largest desires shall crave. This immensity of bliss shall stretch across eternity.

Charles Haddon Spurgeon

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256. The Believer’s Challenge — Romans 8:34

Who can condemn the believer?
Spurgeon tells us in this sermon!
Fourfold good news (gospel) here!

“Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.”—Romans 8:34.

Main Points:
1. Christ has died – 5:25
2. Christ has risen again – 9:19
3. Christ is at the right hand of God – 17:28
4. Christ makes intercession – 26:21

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We teach every Sabbath day, that the whole shower of divine wrath was poured upon Christ’s head, that the black cloud of vengeance emptied out itself upon the cross, and that there is not left in the book of God a single sin against a believer, nor can there possibly be even a particle of punishment ever exacted at the hand of the man that believeth in Jesus, for this reason,—that Jesus has been punished to the full. In full tale hath every sin received sentence in his death. He hath suffered, the just for the unjust, to bring us to God. And now, if you and I are enabled this morning to go beneath the bloody tree of Calvary, and shelter ourselves there, how safe we are! Ah! we may look around and defy all our sins to destroy us. This shall be an all-sufficient argument to shut their clamorous mouths, “Christ hath died.”

When I think of my sin, it seems impossible that any atonement should ever be adequate; but when I think of Christ’s death it seems impossible, that any sin should ever be great enough to need such an atonement as that. There is in the death of Christ enough and more than enough. There is not only a sea in which to drown our sins, but the very tops of the mountains of our guilt are covered.

His death was the digging of the well of salvation. Stern was the labour, toilsome was the work; he dug on, and on, and on, through rocks of suffering, into the deepest caverns of misery; but the resurrection was the springing up of the water. Christ digged the well to its very bottom, but not a drop did spring up; still was the world dry and thirsty, till on the morning of the resurrection a voice was heard, “Spring up O well,” and forth came Christ himself from the grave, and with him came the resurrection and the life; pardon and peace for all souls sprang up from the deep well of his misery. Oh! when I can find enough for my faith to be satisfied with even in the digging of the well, what shall be my satisfaction when I see it overflowing its brim, and springing up with life everlasting? Surely the apostle was right when he said, “Yea rather, who hath risen from the dead.”

There is one thing I have noticed, in looking over the old levitical law, under the description of the tabernacle. There were no seats whatever provided for the priests. Every priest stands daily ministering and offering sacrifice for sin. They never had any seats to sit on. There was a table for the shew-bread, an altar, and a brazen laver; yet there was no seat. No priest sat down; he must always stand; for there was always work to be accomplished, always something to be done. But the great high priest of our profession, Jesus, the Son of God, hath taken his seat at the right hand of the majesty on high. Why is this? Because, now the sacrifice is complete for ever, and the priest hath made a full end of his solemn service. What would the Jew have thought if it had been possible for a seat to have been introduced into the sanctuary, and for the high priest to sit down? Why, the Jew would then have been compelled to believe that it was all over, the dispensation was ended; for a sitting priest would be the end of all. And now we may rest assured, since we can see a sitting Christ in heaven, that the whole atonement is finished, the work is over, he hath made an end of sin. I do consider that in this there is an argument why no believer ever can perish.

None but he hath a right to condemn, for he is the sole judge of right and wrong, and if he hath died shall he put us to death, and if he hath risen for us, shall he thrust us downwards to the pit, and if he hath reigned for us and hath been accepted for us, shall he cast us away, and if he hath pleaded for us, shall he curse us at the last? No! Come life, come death, my soul can rest on this. He died for me. I cannot be punished for my sin. He rose again, I must rise, and though I die yet shall I live again. He sits at the right hand of God, and so must I. I must be crowned and reign with him for ever. He intercedes, and he must be heard. He beckons me, and I must be brought at length to see his face, and to be with him where he is.

I will say no more; only may God give us all an interest in these four precious things. An angel’s tongue might fail to sing their sweetness, or tell their brightness and their majesty; mine has failed—but this is well. The excellency of the power is in the doctrine, and not in my preaching. Amen.

Charles Haddon Spurgeon

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251. The Necessity of the Spirit’s Work — Ezekiel 36:27

“…nothing but the Spirit of God can ever bring a man to strip himself of all self-righteousness, and of all creature strength, and compel him to rest and lean simply and wholly upon Jesus Christ the Saviour.” — C.H.S

“And I will put my Spirit within you.”—Ezekiel 36:27.

Main Points:
1. Necessary for salvation – 2:46
2. Necessary due to inadequate means of salvation – 10:27
3. Necessary to effect the work of the Father and of the Son – 19:10
4. Necessary for experiencing true Christianity – 26:50
5. Necessary for acceptable Christian acts – 39:20

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It is said that once upon a time a man exceedingly curious desired to see the sword with which a mighty hero had fought some desperate battles; casting his eye along the blade, he said, “Well, I don’t see much in this sword.” “Nay,” said the hero, “but you have not examined the arm that wields it.” And so when men come to hear a successful minister, they are apt to say, “I do not see anything in him.” No, but you have not examined the eternal arm that reaps its harvest with this sword of the Spirit.

You might as well expect to raise the dead by whispering in their ears, as hope to save souls by preaching to them, if it were not for the agency of the Spirit.

…all which has been done by God the Father, and all that has been done by God the Son must be ineffectual to us, unless the Spirit shall reveal these things to our souls.

What is Christ’s blood to any of you, until you have received the Spirit of grace? You have heard the minister preach about the blood of Christ a thousand times, but you passed by; it was nothing to you that Jesus should die. You know that he did atone for sins that were not his own; but you only regarded it as a tale, perhaps, even an idle tale. But when the Spirit of God led you to the cross, and opened your eyes, and enabled you to see Christ crucified, ah, then there was something in the blood indeed.

There is a person come into this hall this morning—one of the most reputable men in London. He has never committed himself in any outward vice; he has never been dishonest; but he is known as a staunch upright tradesman. Now, to his astonishment, he is informed that he is a condemned, lost sinner, and just as surely lost as the thief who died for his crimes upon the cross. Do you think that man will believe it? Suppose, however, that he does believe it, simply because he reads it in the Bible, do you think that man will ever be made to feel it? I know you say, “Impossible!” Some of you, even now, perhaps, are saying, “Well, I never should!” Can you imagine that honourable, upright tradesman, saying, “God be merciful to me, a sinner?”—standing side-by-side with the harlot and the swearer, and feeling in his own heart as if he had been as guilty as they were, and using just the same prayer, and saying, “Lord, save, or I perish.” You cannot conceive it, can you? It is contrary to nature that a man who has been so good as he should put himself down among the chief of sinners. Ah! but that will be done before he will be saved; he must feel that before he can enter heaven. Now, I ask, who can bring him to such a levelling experience as that, but the Spirit of God? I know very well, proud nature will not stoop to it. We are all aristocrats in our own righteousness; we do not like to bend down and come among common sinners. If we are brought there, it must be the Spirit of God who casts us to the ground.

…nothing but the Spirit of God can ever bring a man to strip himself of all self-righteousness, and of all creature strength, and compel him to rest and lean simply and wholly upon Jesus Christ the Saviour.

In all the acts of the Christian’s life, whether it be the act of consecrating one’s self to Christ, or the act of daily prayer, or the act of constant submission, or preaching the gospel, or ministering to the necessities of the poor, or comforting the desponding, in all these the Christian finds his weakness and his powerlessness, unless he is clothed about with the Spirit of God.

And now let me conclude by asking this question. My hearer, then have you the Spirit of God in you? You have some religion, most of you, I dare say. Well, of what kind is it? Is it a home-made article? Did you make yourself what you are? Then, if so, you are a lost man up to this moment. If, my hearer, you have gone no further than you have walked yourself, you are not on the road to heaven yet, you have got your face turned the wrong way; but if you have received something which neither flesh nor blood could reveal to you, if you have been led to do the very thing which you once hated, and to love that thing which you once despised, and to despise that on which your heart and your pride were once set, then, soul, if this be the Spirit’s work, rejoice; for where he hath begun the good work, he will carry it on. And you may know whether it is the Spirit’s work by this. Have you been led to Christ, and away from self? Have you been led away from all feelings, from all doings, from all willings, from all prayings, as the ground of your trust and your hope, and have you been brought nakedly to rely upon the finished work of Christ? If so, this is more than human nature ever taught any man; this is a height to which human nature never climbed. The Spirit of God has done that, and he will never leave what he has once begun, but thou shalt go from strength to strength, and thou shalt stand among the blood-washed throng, at last complete in Christ, and accepted in the beloved.

Charles Haddon Spurgeon

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245. The Way to God — John 14:6

“No man cometh unto the Father, but by me.”—St. John 14:6.

Main Point:
1. Christless worship – 10:49
2. Christless penitence – 20:48
3. Christless self-betterment – 27:57
4. Christless communion – 38:26
5. Conclusion – 42:44

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There is not, in this book of God, one single sentence which could lead me to believe that there is a way to God for the Mahomedan, for the Jew, or for any one who does not come to him through Jesus Christ. The religion of Christ is exclusive in this. It declares, that other foundation can no man lay, than that which is laid, Jesus Christ. It declares that no man can come to God except through Jesus. All the charity of which some men talk is deceitful and valueless. We can have no hope for those who receive not Christ. We pity them, we love them, we pray for them, we plead for them, that they may be brought to this; but we dare not deceive them, we dare not tell them that God will hear their prayers, if they will not come to him through Jesus Christ.

Oh! if we could but learn this truth and stand to it, that our acceptance with God depends upon nothing that we do or can do, nothing that we can think, or feel, or be, but depends wholly and entirely and solely upon what Jesus is, and what he has done, and what he has suffered; let us once get that thought—and it is in the text—we shall then be able, by the divine assistance of the Holy Spirit, to come to God at all times with boldness, knowing that we were so coming through Christ, and therefore we might always come boldly to the throne of grace.

But there is no way to heaven, whatever our hopes may be, but through Christ. O spirit of man, there is no way to the gates of pearl but through the bleeding side of Jesus. These are the gates of paradise—these bleeding wounds. If thou wouldst find thy way to God’s bright throne, find first thy way to Jesus’ shameful cross; if thou wouldst know the way to happiness, tread in that path of misery which Jesus trod.

Charles Haddon Spurgeon

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236. The Shameful Sufferer — Hebrews 12:2

“The Shameful Sufferer” was the means of a great awakening in very many, and still brings forth continual fruit. Christ bleeding always makes the heart bleed, and his shame makes men ashamed of sin. Let but the Holy Spirit open the eyes of men to behold a sorrowing Saviour and they will at once sorrow for sin. – C.H.S.

“Who for the joy that was set before him endured the cross, despising the shame,
and is now set down at the right hand of the throne of God.”—Hebrews 12:2.

Main Points:
1. The shameful sufferer – 6:13
2. His glorious motive – 43:22
3. An admirable example – 51:37

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He stripped himself of everything that could make him callous, for he loved with all his soul; his strong passionate heart was fixed upon the welfare of the human race; he loved them even unto death, and to be mocked by those for whom he died, to be spit upon by the creatures whom he came to save, to come unto his own, and to find that his own received him not, but actually cast him out, this was pain indeed.

But think of the King of kings and Lord of lords, having for his adoration the spittle of guilty mouths, for damage the smitings of filthy hands, for tribute the jests of brutal tongues! Was ever shame like thine, thou King of kings, thou emperor of all worlds, flouted by the soldiery, and smitten by their menial hands? O earth! how couldst thou endure this iniquity. O ye heavens! why did ye not fall in very indignation to crush the men who thus blasphemed your Maker? Here was a shame indeed,—the king mocked by his own subjects.

It is the opinion of the Romanist, that the very man who pierced Christ’s side was afterwards converted, and became a follower of Jesus. I do not know whether that is the fact; but I know it is the case spiritually. I know that we have pierced the Saviour, I know that we have crucified him; and yet, strange to say, the blood which we fetched from those holy veins has washed us from our sins, and hath made us accepted in the beloved. Can you understand this. Here is manhood mocking the Saviour, parading him through the streets, nailing him to a cross, and then sitting down to mock at his agonies. And yet, what is there in the heart of Jesus but love to them?

Charles Haddon Spurgeon

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