Category Archives: New Park Street – Vol 1

44. Repentance Unto Life — Acts 11:18

Then hath God also to the Gentiles granted repentance unto life.”—Acts 11:18.

Main Points:
1. False repentance – 5:57
2. True repentance – 16:58
3. Divine beneficence – 32:11
 

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Repentance” is a hatred of sin; it is a turning from sin and a determination in the strength of God to forsake it.

Ye who have tearless eves, unbended knees, unbroken hearts, how can ye think ye are saved? The gospel promised salvation only to those who really repent.

I must ask you one question more. Do you think you would repent of your sins if no punishment were placed before you? or do you repent because you know you shall be punished for ever if you remain in your sins? Suppose I tell you there is no hell at all; that, if you choose, you may swear; and, if you will, you may live without God. Suppose there were no reward for virtue, and no punishment for sin, which would you choose? Can you honestly say, this morning, “I think, I know, by the grace of God, I would choose righteousness if there were no reward for it, if there were nothing to be gained by righteousness, and nothing to be lost by sin.” Every sinner hates his sin when he comes near to the mouth of hell; every murderer hates his crime when he comes to the gallows; I never found a child hate its fault so much as when it was going to be punished for it. If you had no cause to dread the pit—if you knew that you might give up your life to sin, and that you might do so with impunity, would you still feel that you hated sin, and that you could not, would not, commit sin, except through the infirmity of the flesh? Would you still desire holiness? Would you still desire to live like Christ? If so—if you can say this in sincerity—if you thus turn to God and hate your sin with an everlasting hatred, you need not fear but that you have a “repentance” which is “unto life.”

I would stake what reputation I may have in spiritual things upon this—that a man cannot, under God’s Holy Spirit, contemplate the cross of Christ without a broken heart. If it is not so, my heart is different from any one’s else. I have never known a man who has thought upon, and taken a view of the cross, who has not found that it begat “repentance,” and begat faith. We look at Jesus Christ if we would be saved, and we then say, “Amazing sacrifice! that Jesus thus died to save sinners.” If you want faith, remember he gives it; if you want repentance, he gives it! if you want everlasting life, he gives it liberally. He can force you to feel your great sin, and cause you to repent by the sight of Calvary’s cross, and the sound of the greatest, deepest death shriek, “Eloi! Eloi! lama sabacthani?” “My God! my God! why hast thou forsaken me?” That will beget “repentance;” it will make you weep and say, “Alas! and did my Saviour bleed; and did my Sovereign die for me?” Then beloved, if you would have “repentance,” this is my best advice to you—look to Jesus.

Charles Haddon Spurgeon


 

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36. What are the Clouds? — Nahum 1:3

“The clouds are the dust of his feet.”—Nahum 1:3.

Main Points:
1. The way of God is generally a hidden one – 5:43
2. Great things with us are little things with God – 16:17
3. The most terrible things in nature have no terror to a child of God – 29:56
4. All things in nature are calculated to terrify the ungodly man – 35:37

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God never condescends to make things very plain to his creatures. He always does rightly; and therefore, he wants his people always to believe that he does rightly. But if he showed them that he did so, there would be no room for their faith.

What great, things clouds are to us! There we see them sweeping along the skies! Then they rapidly increase till the whole firmament gathereth blackness and a dark shadow is cast upon the world; we foresee the coming storm, and we tremble at the mountains of cloud, for they are great. Great things are they? Nay, they are only the dust of God’s feet. The greatest cloud that ever swept the face of the firmament, was but one single particle of dust starting from the feet of the Almighty Jehovah. When clouds roll over clouds, and the storm is very terrible, it is but the chariot of God, as it speeds along the heavens, raising a little dust around him! “The clouds are the dust of his feet.” Oh! could ye grasp this idea my friends, or had I words in which to put it into your souls, I am sure you would sit down in solemn awe of that great God who is our Father, or who will be our Judge. Consider, that the greatest things with man are little things with God.

Compared with God there is nothing great.

Never be afraid of troubles. However heavy they are, God’s eternal shoulders can bear them. He, whose omnipotence is testified by revolving planets, and systems of enormous worlds, can well sustain you.

Charles Haddon Spurgeon


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31. The Desire of the Soul in Spiritual Darkness — Isaiah 26:9

“With my soul have I desired thee in the night.”—Isaiah 26:9.

Main Points:
1. To confirmed Christians – 3:41
2. To newly awakened souls – 23:02

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We need clouds and darkness to exercise our faith; to cut off self-dependence, and make us put more faith in Christ, and less in evidence, less in experience, less in frames and feelings. The best of God’s Children—I repeat it again for the comfort of those who are suffering depression of spirits—have their nights.

Better to have a Christian’s days of sorrow, than a worldling’s days of mirth. Better to have a Christian’s sorrows than a worldling’s joys. Ah! happier to be chained in a dungeon with a Paul than reign in the palace with an Ahab. Better to be a child of God in poverty than a child of Satan in riches. Cheer up, then, thou downcast spirit, if this be thy trial. Remember that many saints have passed through the same; and the best and most eminent believers have had their nights.

I cannot understand how it is unless it is to be accounted for by the corruption of our spirit, that when everything goes well with us we are setting our affection first on this object and-then on another, and then on another; and that desire which is as insatiable as death and as deep as hell never rests satisfied. We are always wanting something, always desiring a yet-beyond. But if you place a Christian in trouble you will find that he does not want gold then—that he does not want carnal honour—then he wants his God.

Charles Haddon Spurgeon


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29. Christ Manifesting Himself to his People — John 14:22

“Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?”—John 14:22.

Main Point:
1. An important fact – 4:15
2. An interesting inquiry – 25:12


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We shall always have mere happiness the more we labor for Christ.

Have you not had better visions of Jesus, when you have been racked with pain, than when you have been elevated by prosperity? When the barn has been full, the oil vat has been bursting, and the wine has been running over, it is often then that the sanctuary of God has been forsaken and the cabinet of God’s loving-kindness is nearly disregarded. But when the fig-tree does not blossom, and when there are no herds in the stalls, then it is that God often comes nearest to his children, and most reveals himself to them.

…he must be happy who lives near to God.

…there will three effects of nearness to Jesus, all beginning with the letter h—humility, happiness, and holiness. May God give them to us!

Charles Haddon Spurgeon


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26. The Two Effects of the Gospel — 2 Corinthians 2:15, 16.

“For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish;
to the one we are the savour of death unto death; and to the other the savour of life unto life.
And who is sufficient for these things?”—2 Corinthians 2:15, 16.

Main Points:
1. The gospel produces different effects – 4:23
2. The minister is not responsible for his success – 25:20
3. To preach the gospel is high and solemn work – 32:34


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Canst thou look back my brother Christian, to that very moment when the gospel was “a savour of life” to thee—when thou didst cast away thy sins, renounce thy lusts, and turning to God’s Word, received it with full purpose of heart? Ah! that hour—of all hours the sweetest!

Preaching God’s word is not what some seem to think, mere child’s play—a mere business or trade to be taken up by any one. A man ought to feel first that he has a solemn call to it; next, he ought to know that he really possesses the Spirit of God, and that when he speaks there is an influence upon him that enables him to speak as God would have him, otherwise out of the pulpit he should go directly; he has no right to be there, even if the living is his own property.

Charles Haddon Spurgeon


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22. A Caution to the Presumptuous — 1 Corinthians 10:12

“Let him that thinketh he standeth take heed lest he fall.”—1 Cor. 10:12

Main Points:
1. Find out the character – 4:10
2. Show the danger – 24:16
3. Give the counsel – 32:10


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It is sadly true, that even a Christian will grow by degrees so callous, that the sin which once startled him and made his blood run cold, does not alarm him in the least.

By degrees we get familiar with sin. The ear in which the cannon has been booming will not notice slight sounds. The men who work in those huge vessels, the hammering of which causes immense noise, cannot at first sleep, for the continual din in their ears; but by-and-by, they, when they are used to it, think nothing of it. So with sin. First a little sin doth startle us. Soon we say, “Is it not a little one?” like Lot did of Zoar. Then there comes another, larger, and then another, until by degrees we begin to regard it as but a little ill; and then you know, there comes an unholy presumption, and we think we stand.

Christian, beware! when thou thinkest lightly of sin, then thou hast become presumptuous. Take heed, lest thou shouldst fall. Sin—a little thing! Is it not a poison! Who knows its deadliness? Sin—a little thing! Do not the little foxes spoil the vines? Sin—a little thing! Doth not the tiny coral insect build a rock that wrecks a navy? Do not little strokes fell lofty oaks? Will not continual droppings wear away stones? Sin—a little thing! It girded his head with thorns that now is crowned with glory. Sin—a little thing! It made him suffer anguish, bitterness, and woe, till he endured.
“All that incarnate God could bear, with strength enough, and none to spare.” It is not a little thing, sirs. Could you weigh it in the scales of eternity, you would fly from it as from a serpent, and abhor the least appearance of evil. But alas! loose thoughts of sin often beget a presumptuous spirit, and we think we stand.

Oh, no! when we think that this world is but a narrow space; that time will soon be gone, and we shall be in the for-ever of eternity; when we consider we must be either in hell or in heaven throughout a never-ending state of immortality, how sirs, can we love too much? how can we set too high a value on the immortal soul? Can we ask too great a price for heaven? Can we think we do too much to serve that God who gave himself for our sins? Ah! no; and yet my friends, most of us do not sufficiently regard the value of religion. We cannot any of us estimate the soul rightly; we have nothing with which to compare it. Gold is sordid dust; diamonds are but small lumps of congealed air that can be made to melt away. We have nought with which to compare the soul; therefore we cannot tell its value. It is because we do not know this, that we presume.

Charles Haddon Spurgeon


 

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21. Christ’s People – Imitators of Him — Acts 4:13

“Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.”
—Acts 4:13.

Main Points:
1. What a Christian should be – 3:44
2. When should Christians be this? – 21:54
3. Why should Christians imitate Christ? – 30:55
4. How can Christians imitate Him? – 38:15


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I do not, when I say that a believer should be a striking likeness of Jesus, suppose that any one Christian will perfectly exhibit all the features of our Lord and Saviour Jesus Christ; yet my brethren, the fact that perfection is beyond our reach, should not diminish the ardour of our desire after it. The artist, when he paints, knows right well that he shall not be able to excel Apelles; but that does not discourage him; he uses his brush with all the greater pains, that he may at least in some humble measure resemble the great master. So the sculptor; though persuaded that he will not rival Praxiteles, will hew out the marble still, and seek to be as near the model as possible. Just so the Christian man; though he feels he never can mount to the height of complete excellence, and perceives that he never can on earth become the exact image of Christ, still holds it up before him, and measures his own deficiencies by the distance between himself and Jesus. This will he do, forgetting all he has attained, he will press forward, crying, Excelsior! going upwards still, desiring to be conformed more and more to the image of Christ Jesus.

But no one feature will give a portrait of a man; so the one virtue of boldness will never make you like Christ. There have been some who have been noble men, but have carried their courage to excess; they have thus been caricatures of Christ, and not portraits of him. We must amalgamate with our boldness the loveliness of Jesus’ disposition.

None have hurt thee, O Christianity, so much as those who profess to be thy followers. Who have made these wounds in this fair hand of Godliness? I say, the professor has done this, who has not lived up to his profession; the man, who with pretences, enters the fold, being nought but a wolf in sheep’s clothing. Such men, sirs, injure the gospel more than others: more than the laughing infidel; more than the sneering critic, doth the man hurt our cause, who professes to love it, but in his actions doth belie his love.

There is a wondrous power about the character of Christ, for the more you regard it the more you will be conformed to it.

Lastly, as the best advice I can give, seek more of the Spirit of God, for this is the way to become Christ-like. Vain are all your attempts to be like him till you have sought his Spirit. Take the cold iron, and attempt to weld it if you can into a certain shape. How fruitless the effort! Lay it on the anvil, seize the blacksmith’s hammer with all your might; let blow after blow fall upon it, and you shall have done nothing. Twist it, turn it, use all your implements, but you shall not be able to fashion it as you would. But put it in the fire, let it be softened and made malleable, then lay it on the anvil, and each stroke shall have a mighty effect, so that you may fashion it into any form you may desire. So take your heart, not cold as it is, not stony, as it is by nature, but put it into the furnace; there let it be molten, and after that it can be turned like wax to the seal, and fashioned into the image of Jesus Christ.

Charles Haddon Spurgeon


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16. Paul’s First Prayer — Acts 9:11

“For, behold, he prayeth.”—Acts 9:11.

Main Points:
1. An announcement – 4:49
2. An argument – 24:34
3. An application – 32:46


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Preaching is not child’s play; it is not a thing to be done without labor and anxiety; it is solemn work; it is awful work, if you view it in its relation to eternity

Praying will make you leave off sinning, or sinning will make you leave of praying

If you pray, you have a proof that you are a Christian; the less you pray, the less reason have you to believe your Christianity; and if you have neglected to pray altogether, then you have ceased to breathe, and you may be afraid that you never did breathe at all.

Don’t think that one prayer on your death-bed will save you. Death-bed prayer is a death bed farce generally, and passes for nothing; it is a coin that will not ring in heaven, but is stamped by hypocrisy, and made of base metal.

Charles Haddon Spurgeon


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15. The Bible — Hosea 8:12

“I have written to him the great things of my law, but they were counted as a strange thing.”
—Hosea 8:12.

Main Points:
1. Its Author – 5:04
2. Its subjects – 23:05
3. Its common treatment – 34:29


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If these words were written by man, we might reject them; but oh, let me think the solemn thought—that this book is God’s handwriting, that these words are God’s. Let me look at its date; it is dated from the hills of heaven. Let me look at its letters: they flash glory on my eye. Let me read the chapters: they are big with meaning and mysteries unknown. Let me turn over the prophecies: they are pregnant with unthought-of wonders. Oh, book of books! And wast thou written by my God? Then will I bow before thee. Thou book of vast authority, thou art a proclamation from the Emperor of Heaven; far be it from me to exercise my reason in contradicting thee. Reason! thy place is to stand and find out what this volume means, not to tell what this book ought to say. Come thou my reason, my intellect, sit thou down and listen, for these words are the words of God. I do not know how to enlarge on this thought. Oh! if you could ever remember that this Bible was actually and really written by God! Oh! if ye had been let into the secret chambers of heaven, if ye had beheld God grasping his pen and writing down these letters, then surely ye would respect them. But they are just as much God’s hand-writing as if you had seen God write them. This Bible is a book of authority; it is an authorized book, for God has written it. Oh, tremble, tremble, lest any of you despise it; mark its authority, for it is the Word of God.

There is dust enough on some of your Bibles to write “damnation” with your fingers.

Ah! you know more about your ledgers than your Bible; you know more about your day-books than what God has written. Many of you will read a novel from beginning to end, and what have you got? A mouthful of froth when you have done. But you cannot read the Bible; that solid, lasting, substantial, and satisfying food goes uneaten, locked up in the cupboard of neglect; while anything that man writes, a catch of the day, is greedily devoured.

You do not love the Bible, do you? “No, there is nothing in it which is interesting.” Ah! I thought so. But a little while ago I could not see anything in it. Do you know why? Blind men cannot see, can they? But when the Spirit touches the scales of the eyes they fall off, and when he puts eye-salve on, then the Bible becomes precious.

If you have tried God’s word and proved it; if it is precious to your souls, then you are Christians; but those persons who despise the Bible, have “neither part nor lot in the matter.” If it is dry to you, you will be dry at last in hell. It you do not esteem it as better than your necessary food, there is no hope for you, for you lack the greatest evidence of your Christianity.

Charles Haddon Spurgeon


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14. The Victory of Faith — 1 John 5:4.

“For whatsoever is born of God overcometh the world; and this is the victory that overcometh the world, even our faith.”—1 John 5:4.

Main Points:
1. A great victory – 4:36
2. A great birth – 21:45
3. A great grace – 30:05


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Men usually swim with the stream like a dead fish; it is only the living fish that goes against it.

If we go to the house of God, and profess to love him, we love him everywhere; we take our religion with us into the shop, behind the counter; into our offices; we must have it everywhere, or else God knows it is not religion at all.

Ah! some of you, if you had a word spoken against you, would at once give up what religion you have; but the true-born child of God cares little for man’s opinion. “Ah,” says he, “let my bread fail me, let me be doomed to wander penniless the wide world o’er; yea, let me die: each drop of blood within these veins belongs to Christ, and I am ready to shed it for his name’s sake.”

Oh, believe me, Christians are not so much in danger when they are persecuted as when they are admired.

“No,” says the Christian, “my Father sent me into want, and in his own time he will fetch me out; but if I die here I will not use wrong means to escape. My Father put me here for my good, I will not grumble; if my bones must lie here—if my coffin is to be under these stones—if my tombstone shall be in the wall of my dungeon—here will I die, rather than so much as lift a finger to get out by unfair means.”

If you preach anything else except the new birth you will always get on well with your hearers; but if you insist that in order to enter heaven there must be a radical change, though this is the doctrine of the Scripture, it is so unpalateable to mankind in general that you will scarcely get them to listen.

If the Bible does not say we must be born again, then I give it up; but if it does then, sirs, do not distrust that truth on which your salvation hangs.

Sirs, it is not the cloak of religion that will do for you; it is a vital godliness you need; it is not a religious Sunday, it is a religious Monday; it is not a pious church, it is a pious closet; it is not a sacred place to kneel in, it is a holy place to stand in all daylong. There must be a change of heart, real, radical, vital, entire. And now, what say you? Has your faith overcome the world? Can you live above it? or do you love the world and the things thereof? If so, sirs, ye must go on your way and perish, each one of you, unless ye turn from that, and give your hearts to Christ. Oh! what say you, is Jesus worthy of your love? Are the things of eternity and heaven worth the things of time? Is it so sweet to be a worldling, that for that you can lie down in torment? Is it so good to be a sinner, that for this you can risk your soul’s eternal welfare? O, my friends, is it worth your while to run the risk of an eternity of woe for a hour of pleasure? Is a dance worth dancing in hell with howling fiends for ever? Is one dream, with a horrid waking, worth enjoying, when there are the glories of heaven for those who follow God? Oh! if my lips would let me speak to you, my heart would run over at my eyes, and I would weep myself away, until ye had pity on your own poor souls.

Charles Haddon Spurgeon


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