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588. The Prodigal’s Reception — Luke 15:20

“And he arose and came to his father.  But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him.”—Luke 15:20.

Main Points:
1. The condition of many seekers – 5:16
2. The matchless kindness of the Father – 20:11


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The following are select quotes from this sermon.
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O you who know the Lord… while we talk of what he is willing and able to do to the far off sinners, let your souls leap with joyous gratitude at the recollection of how he received you into his love, and made you partakers of his grace in days gone by.

…the sinner is a long way off from God when you consider his utter want of strength to come to God. Even such strength as God has given him is very painfully used. God has given him strength enough to desire salvation, but those desires are always accompanied with deep and sincere grief for sin.

if you had to come to God by the way of your own righteousness you would never reach him, for he is not thus to be found. Christ Jesus is the way. He is the safe, sure, and perfect road to God. He who sees Jesus, has seen the Father; but he who looks to himself will only see despair. The road to heaven by Mount Sinai is impassable by mortal man, but Calvary leads to glory; the secret places of the stairs are in the wounds of Jesus.

I recollect a young prodigal who was received in the same way. Here he stands, it is I, myself. I sat in a little chapel, little dreaming that my Father saw me; certainly I was a great way off. I felt something of my need of Christ, but I did not know what I must do to be saved; though taught the letter of the Word, I was spiritually ignorant of the plan of salvation; though taught it from my youth up, I knew it not. I felt, but I did not feel what I wished to feel. If ever there was a soul that knew itself to be far off from God, I was that soul; and yet in a moment, in one single moment, no sooner had I heard the words, “Look unto me and be ye saved, all the ends of the earth,” no sooner had I turned my eyes to Jesus crucified, than I felt my perfect reconciliation with God, I knew my sins to be forgiven. There was no time for getting out of my heavenly Father’s way, it was done, and done in an instant; and in my case, at least, he ran and fell upon my neck to kiss me. I hope that will be the case this morning; before you can get out of this place, before you can get back to your old doubtings, and fearings, and sighings, and cryings, I hope here the Lord of love will run and meet you, and fall upon your neck and kiss you.

Charles Haddon Spurgeon


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263. The Story of God’s Mighty Acts — Psalm 44:1

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223. The Evil and its Remedy — Ezekiel 9:9; 1 John 1:7

“There are two great lessons which every man must learn, and learn by experience, before he can be a Christian. First, he must learn that sin is an exceeding great and evil thing; and he must learn also that the blood of Christ is an exceedingly precious thing, and is able to save unto the uttermost them that come unto it.” – C.H.S.


“The iniquity of the house of Israel and Judah is exceeding great.”—Ezekiel 9:9.
“The blood of Jesus Christ his Son cleanseth us from all sin.”—1 John 1:7.

Main Points:
1. The greatness of our sin – 3:57
2. The richness of the blood of Christ – 24:10

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There are some sciences that may be learned by the head, but the science of Christ crucified can only be learned by the heart.

There are two great lessons which every man must learn, and learn by experience, before he can be a Christian. First, he must learn that sin is an exceeding great and evil thing; and he must learn also that the blood of Christ is an exceedingly precious thing, and is able to save unto the uttermost them that come unto it.

But think again, how great does your sin and mine seem, if we will but think of the ingratitude which has marked it. The Lord our God has fed us from our youth up to this day: he has put the breath into our nostrils, and has held our souls in life; he has clothed the earth with mercies and he has permitted us to walk across these fair fields; and he has given us bread to eat and raiment to put on, and mercies so precious that their full value can never be known until they are taken from us; and yet you and I have persevered in breaking all his laws wilfully and wantonly: we have gone contrary to his will; it has been sufficient for us to know that a thing has been God’s will, and we have at once run contrary thereunto. Oh, if we set our secret sins in the light of his mercy, if our transgressions are set side by side with his favours, we must each of us say, our sins indeed are exceeding great!

O trembling sinner, that however great thine iniquity may be, whatever sin thou mayest have committed in all the list of guilt, however far thou mayest have exceeded all thy fellow-creatures, though thou mayest have distanced the Pauls and Magdalens and every one of the most heinous culprits in the black race of sin, yet the blood of Christ is able now to wash thy sin away. Mark! I speak not lightly of thy sin, it is exceeding great; but I speak still more loftily of the blood of Christ. Great as are thy sins, the blood of Christ is greater still. Thy sins are like great mountains, but the blood of Christ is like Noah’s flood; twenty cubits upwards shall this blood prevail, and the top of the mountains of thy sin shall be covered.

Charles Haddon Spurgeon


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117. Lovest thou Me? — John 21:15–17 (Do You Love Me?)

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106. Turn or Burn — Psalm 7:12

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105. Manasseh — 2 Chronicles 33:13

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89. Hatred Without Cause — John 15:25

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75. Final Perseverance — Hebrews 6:4–6

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74. A Willing People and an Immutable Leader — Psalm 110:3

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73. Effectual Calling — Luke 19:5

Young Charles Spurgeon says of this sermon, “[it] is intended for those who are young in the fear of the Lord, that they may better understand this great starting point of God in the heart, the effectual calling of men by the Holy Spirit.”
It came as a surprise to me that Spurgeon believed his congregation to be well instructed in the doctrine of effectual calling. I don’t think we can say that of the vast majority of congregations in our day, but I hope and pray many will embrace this wonderful truth having heard this sermon!


When Jesus came to the place, he looked up, and saw him, and said unto him, Zaccheus, make haste and come down; for to-day I must abide at thy house.”—Luke 19:5.

Main Points:
1. A gracious truth – 4:22
2. A personal call – 8:07
3. A hastening call – 11:22
4. A humbling call – 14:59
5. An affectionate call – 17:35
6. An abiding call – 22:44
7. A necessary call – 25:30
8. An effectual call – 35:25

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The following are select quotes from this sermon.
Please use the comment section below to share your own thoughts regarding this podcast!

Come down,” says God, when he means to save. Now, proud sinners, it is of no use for you to be proud, to stick yourselves up in the trees; Christ will have you down. Oh, thou that dwellest with the eagle on the craggy rock, thou shalt come down from thy elevation; thou shalt fall by grace, or thou shalt fall with a vengeance one day.

I tell you there is not a reprobate walking the streets and defiling the air with his blasphemies, there is not a creature abandoned so as to be well-nigh as bad as Satan himself, if he is a child of life, who is not within the reach of mercy. And if God says “To-day I must abide in thy house,” he then assuredly will.

And if I have taken anything from any one by false accusation, I will restore it to him fourfold.”—away goes another portion of his property. Ah! Zaccheus, you will go to bed to-night a great deal poorer than when you got up this morning—but infinitely richer, too—poor, very poor, in this world’s goods, compared with what thou wert when thou first didst climb that sycamore tree; but richer—infinitely richer—in heavenly treasure. Sinner, we shall know whether God calls you by this: if he calls, it will be an effectual call—not a call which you hear and then forget but one which produces good works.

Charles Haddon Spurgeon


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