Tag Archives: Charles Spurgeon

98. Making Light of Christ — Matthew 22:5

~ To make light of the Light of the world is no small offense in the eyes of God. ~
“Ah! it is a solemn thing to make light of Christ. Despise a prince, and ye shall have little honour at the king’s hand for it; but despise the Son of God, and the Father will have vengeance on you for his slighted Son.” – C.H.S.
Yet even this great sin (of which we are all guilty) was carried by Jesus to the cross. Now, full pardon is given to all who trust in Him!


Main Points:
1. What it is that the sinner makes light of – 3:00
2. How it is that he makes light of it – 16:11
3. Why it is that he makes light of it – 23:16

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It is a solemn thing to make light of the gospel, for in that Word, God’s-spell—good tidings, is summed up all that human nature can require, and all that even the saints in bliss can receive. Oh! to despise the gospel of the blessed God, how mad! how worse than folly! Despise the stars, and thou art a fool; despise God’s earth, with its glorious mountains, with its flowing rivers, and its fair meads, and thou art a maniac; but despise God’s gospel, and thou art ten thousand maniacs in one. Make light of that, and thou art far more foolish than he who sees no light in the sun, who beholds no fairness in the moon, and no brilliancy in the starry firmament. Trample, if you please, his lower works; but oh! remember, when you make light of the gospel, you are making light of the masterpiece of your great Creator—that which cost him more than to create a myriad worlds—the bloody purchase of our Saviour’s agonies.

Oh! my friend, if thou makest light of Christ, thou hast insulted the only one who can save thee—

How many go to our houses of worship who do not sleep, but who sit with vacant stare, listening as they would to a man who could not play a lively tune upon a good instrument. What goeth in at one ear goeth out at another. Whatever entereth the brain goeth out without ever affecting the heart. Ah, my hearers, you are guilty of making light of God’s gospel, when you sit under a sermon without attending to it! Oh! what would lost souls give to hear another sermon! What would yonder dying wretch who is just now nearing the grave, give for another Sabbath! And what will you give, one of these days, when you shall be hard by Jordan’s brink, that you might have one more warning, and listen once more to the wooing voice of God’s minister! We make light of the gospel when we hear it, without solemn and awful attention to it.

Seek to know him, whom to know aright is life eternal; and when you know him you will never make light of him.

…I dare say I shall get to heaven as soon as anybody else. I am a very good sort.” Well, my friend, I do not wonder that you despise the gospel, for the gospel just tells you that you are entirely lost. It tells you that your very righteousness is full of sin. That, as for any hope of your being saved by it, you might as well try to sail across the Atlantic on a sere leaf as try to get to heaven by your righteousness.

…it is the height of folly, the very climax of absurdity, excelling all that the fool, with his cap and bells, ever did, to be living just to gather up the pelf of this world, and not for things to come. Worldliness is a demon that hath wrung the neck of many souls; God grant that we may not perish through our worldliness!

Charles Haddon Spurgeon


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97. Pride and Humility — Proverbs 18:12

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88. The Plea of Faith — 2 Samuel 7:25

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77. Divine Sovereignty — Matthew 20:15

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60. Sovereignty and Salvation — Isaiah 45:22.

Young Charles Spurgeon preached this message on January 6th, 1856, exactly six years after his conversion, and just two days before his marriage to Susannah Thompson!
It’s entitled ‘Sovereignty and Salvation’, and is Spurgeon’s 60th published sermon.


Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.”—Isaiah 45:22.

Main Points:
1. How God has been teaching this lesson to the world – 6:30
2. How God teaches it in the matter of salvation – 26:06


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Ah, my hearer, look to yourself, and you will be damned. That certainly will come of it. As long as you look to yourself there is no hope for you. It is not a consideration of what you are, but a consideration of what God is, and what Christ is, that can save you. It is looking from yourself to Jesus. Oh! there be men that quite misunderstand the gospel; they think that righteousness qualifies them to come to Christ; whereas sin is the only qualification for a man to come to Jesus.

It is only “look!” “Ah!” says one, “I have been trying to see Jesus this year, but I have not seen him.” It does not say see him, but “Look unto him!” And it says that they who looked were lightened. If there is an obstacle before you, and you only look in the right direction, it is sufficient. “Look unto me!” It is not seeing Christ so much as looking after him. The will after Christ, the wish after Christ, the desire after Christ, the trusting in Christ, the hanging on Christ, that is what is wanted. “Look! Look! Look!” Ah! if the man bitten by the serpent had turned his sightless eye-balls towards the brazen serpent, though he had not seen it, he would still have had his life restored. It is looking, not seeing, that saves the sinner.

Charles Haddon Spurgeon


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53. Healing for the Wounded — Psalm 147:3

Listen to a new recording of this the last sermon from Volume One of Spurgeon’s sermon collection!
‘Healing for the Wounded’ was delivered on November 11th, 1855, by a 21 year-old Charles Spurgeon.


“He healeth the broken in heart, and bindeth up their wounds.”—Psalm 147:3.

Main Points:
1. A great ill – 5:03
2. A great mercy – 27:27


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We very speedily care for bodily diseases; they are too painful to let us slumber in silence; and they soon urge us to seek a physician or a surgeon for our healing. Oh, if we were as much alive to the more serious wounds of our inner man; if we were as deeply sensible of spiritual injuries, how earnestly should we cry to “the Beloved Physician,” and how soon should we prove his power to save. Stabbed in the most vital part by the hand of our original parent, and from head to foot disabled by our own sin, we yet remain as insensible as steel, careless and unmoved, because though our wounds are known they are not felt. We should count that soldier foolish, who would be more anxious to repair a broken helmet than an injured limb. Are not we even more to be condemned, when we give precedence to the perishing fabric of the body, and neglect the immortal soul?

Believe O troubled one, that he is able to save thee unto the uttermost, and thou shall not believe in vain. Now, in the silence of your agony, look unto him who by his stripes healeth thee. Jesus Christ has suffered the penalty of thy sins, and has endured the wrath of God on thy behalf.

Charles Haddon Spurgeon


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48. Chastisement — Hebrews 12:5

Charles Spurgeon Sermon Audio!

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31. The Desire of the Soul in Spiritual Darkness — Isaiah 26:9

“With my soul have I desired thee in the night.”—Isaiah 26:9.

Main Points:
1. To confirmed Christians – 3:41
2. To newly awakened souls – 23:02

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We need clouds and darkness to exercise our faith; to cut off self-dependence, and make us put more faith in Christ, and less in evidence, less in experience, less in frames and feelings. The best of God’s Children—I repeat it again for the comfort of those who are suffering depression of spirits—have their nights.

Better to have a Christian’s days of sorrow, than a worldling’s days of mirth. Better to have a Christian’s sorrows than a worldling’s joys. Ah! happier to be chained in a dungeon with a Paul than reign in the palace with an Ahab. Better to be a child of God in poverty than a child of Satan in riches. Cheer up, then, thou downcast spirit, if this be thy trial. Remember that many saints have passed through the same; and the best and most eminent believers have had their nights.

I cannot understand how it is unless it is to be accounted for by the corruption of our spirit, that when everything goes well with us we are setting our affection first on this object and-then on another, and then on another; and that desire which is as insatiable as death and as deep as hell never rests satisfied. We are always wanting something, always desiring a yet-beyond. But if you place a Christian in trouble you will find that he does not want gold then—that he does not want carnal honour—then he wants his God.

Charles Haddon Spurgeon


29. Christ Manifesting Himself to his People — John 14:22

“Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?”—John 14:22.

Main Point:
1. An important fact – 4:15
2. An interesting inquiry – 25:12


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We shall always have mere happiness the more we labor for Christ.

Have you not had better visions of Jesus, when you have been racked with pain, than when you have been elevated by prosperity? When the barn has been full, the oil vat has been bursting, and the wine has been running over, it is often then that the sanctuary of God has been forsaken and the cabinet of God’s loving-kindness is nearly disregarded. But when the fig-tree does not blossom, and when there are no herds in the stalls, then it is that God often comes nearest to his children, and most reveals himself to them.

…he must be happy who lives near to God.

…there will three effects of nearness to Jesus, all beginning with the letter h—humility, happiness, and holiness. May God give them to us!

Charles Haddon Spurgeon