Category Archives: New Park Street – Vol 2

104. Love’s Commendation — Romans 5:8 (Spurgeon)

God’s love for His wayward creatures is powerfully and clearly demonstrated at the cross of Jesus.
Our great sin requires a great forgiveness which is offered to us at great cost to our God and Savior. Spurgeon’s fear was that because of his hearers familiarity with the gospel story, nine out of ten would leave this sermon unaffected by it.
To the nine,
“Would it were different! Would to God he would change your hearts, that so ye might be brought to love him.” – C.H. Spurgeon


“But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.”—Romans 5:8.

Main Points:
1. It was Christ who died for us – 4:31
2. While we were yet sinners Christ died for us – 19:38

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Had it been an archangel who had died for us, it would have been a theme for gratitude; had it been merely a good and holy man who had shed his blood, we might have kissed his feet and loved him for ever; but seeing that he who groaned upon the tree was none other than the Almighty God, and that he who sweat in the garden, whilst he was man, was still none other than one person of the all-glorious Trinity, it is, indeed, love’s highest commendation that Christ should die. Roll that thought over in your mind; ponder it in your meditations; weigh it in your hearts. If ye have right ideas of Godhead, if ye know what Christ is, if ye can conceive him who is the everlasting God, and yet the man—if ye can picture him, the pure, holy, perfect creature, and yet the everlasting Creator—if ye can conceive of him as the man who was wounded, and yet the God who was exalted for ever—if ye can picture him as the Maker of all worlds, as the Lord of providence, by whom all things exist and consist—if ye can conceive of him now, as robed in splendour, surrounded with the choral symphonies of myriads of angels, then perhaps ye may guess how deep was that stride of condescension, when he stepped from heaven to earth from earth into the grave, from the grave down, it is said, into the lowest “sheol,” that he might make his condescension perfect and complete. “He hath commended his love” to you, my brethren, in that it was Christ, the Son of God, who died for us.

If a man should be injured in the street, if a punishment should be demanded of the person who attacked him, it would be passing strange if the injured man should for love’s sake bear the penalty, that the other might go free; but ’twas even so with Christ. He had been injured, yet he suffers for the very injury that others did to him. He dies for his enemies—dies for the men that hate and scorn him. There is an old tradition, that the very man who pierced Christ’s side was converted; and I sometimes think that peradventure in heaven we shall meet with those very men who drove the nails into his hands and pierced his side. Love is a mighty thing; it can forgive great transgressors.

Thou mayest live without Christ now, but it will be hard work to die without him. Thou mayest do without this bridge here; but when thou gettest to the river thou wilt think thyself a fool to have laughed at the only bridge which can carry thee safely over.

…far be it from me to alter the messages from the Most High; I will, if he help me, declare his truth without altering. He saith “He that believeth and is baptized shall be saved; he that believeth not shall be damned.” What is it to believe? To tell you as simply as possible: to believe is to give up trusting in yourself and to trust in Jesus Christ as your Saviour.

“What!” says one, “no good works?” Good works will come afterwards, but they do not go with it. You must come to Christ, not with your good works, but with your sins; and coming with your sins, he will take them away, and give you good works afterwards. After you believe, there will be good works as the effect of your faith; but if you think faith will be the effect of good works, you are mistaken. It is “believe and live.”

Charles Haddon Spurgeon


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103. Christ in the Covenant — Isaiah 49:8

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102. False Professors Solemnly Warned — Philippians 3:18-19

“…there are some of your members of churches who will one day be members of the pit.” – C.H.S.
It is sadly true that many who confess to know Jesus, don’t (Matthew 7:23-24). Many don’t even have a category for ‘false professors’ (I didn’t).  They assume everyone who has prayed some form of the ‘sinner’s prayer’, or ‘made a decision for Christ’, must be saved. I encourage you to let Spurgeon’s warning challenge your thinking.


“For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.”—Philippians 3:18, 19.

Main Points:
1. On account of their guilt – 6:31
2. On account of the ill effects of their conduct – 17:20
3. On account of their doom – 34:07

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And while faithful, you will notice that the apostle [Paul] was, as every true minister should be, extremely affectionate. He could not bear to think that any of the members of the churches under his care should swerve from the truth, he wept while he denounced them; he knew not how to wield the thunderbolt with a tearless eye; he did not know how to pronounce the threatening of God with a dry and husky voice. No; while he spoke terrible things the tear was in his eye, and when he reproved sharply, his heart beat so high with love, that those who heard him denounce so solemnly, were yet convinced that his harshest words were dictated by affection.

There are among the professed followers of the humble Man of Galilee, men who strive to gain the topmost round of the ladder of this world; whose aim is, not to magnify Christ, but to magnify themselves at any hazard. It had been thought at one time that a Christian would be a holy, a humble, and contented man; but it is not so now-a-days. We have (Oh, shame, ye churches!) mere professors; men who are as worldly as the worldliest, and have no more of Christ’s Holy Spirit in them than the most carnal who never made a profession of the truth.

O sirs, there are some of your members of churches who will one day be members of the pit. We have some united with our churches who have passed through baptism and sit at our sacramental tables, who, while they have a name to live, are dead as corpses in their graves as to anything spiritual. It is an easy thing to palm yourself off for a godly man now-a-days. There is little self-denial, little mortification of the flesh, little love to Christ wanted. Oh, no. Learn a few religious hymns; get a few cant phrases, and you will deceive the very elect; enter into the church, be called respectable, and if you cannot make all believe you, you will yet smooth your path to destruction by quieting an uneasy conscience.

“The enemies of the cross of Christ” are Pharisaic professors, bright with the whitewash of outside godliness, whilst they are rotten within.

Be particular, my dear friends, be very particular that you do not dishonour the cause you profess to love, by living in sin and walking in iniquity.

Charles Haddon Spurgeon


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101. The Exaltation of Christ — Philippians 2:9–11

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100. The Comer’s Conflict with Satan — Luke 9:42

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99. The Duty of Remembering the Poor — Galatians 2:10

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98. Making Light of Christ — Matthew 22:5

~ To make light of the Light of the world is no small offense in the eyes of God. ~
“Ah! it is a solemn thing to make light of Christ. Despise a prince, and ye shall have little honour at the king’s hand for it; but despise the Son of God, and the Father will have vengeance on you for his slighted Son.” – C.H.S.
Yet even this great sin (of which we are all guilty) was carried by Jesus to the cross. Now, full pardon is given to all who trust in Him!


Main Points:
1. What it is that the sinner makes light of – 3:00
2. How it is that he makes light of it – 16:11
3. Why it is that he makes light of it – 23:16

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The following are select quotes from this sermon.
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It is a solemn thing to make light of the gospel, for in that Word, God’s-spell—good tidings, is summed up all that human nature can require, and all that even the saints in bliss can receive. Oh! to despise the gospel of the blessed God, how mad! how worse than folly! Despise the stars, and thou art a fool; despise God’s earth, with its glorious mountains, with its flowing rivers, and its fair meads, and thou art a maniac; but despise God’s gospel, and thou art ten thousand maniacs in one. Make light of that, and thou art far more foolish than he who sees no light in the sun, who beholds no fairness in the moon, and no brilliancy in the starry firmament. Trample, if you please, his lower works; but oh! remember, when you make light of the gospel, you are making light of the masterpiece of your great Creator—that which cost him more than to create a myriad worlds—the bloody purchase of our Saviour’s agonies.

Oh! my friend, if thou makest light of Christ, thou hast insulted the only one who can save thee—

How many go to our houses of worship who do not sleep, but who sit with vacant stare, listening as they would to a man who could not play a lively tune upon a good instrument. What goeth in at one ear goeth out at another. Whatever entereth the brain goeth out without ever affecting the heart. Ah, my hearers, you are guilty of making light of God’s gospel, when you sit under a sermon without attending to it! Oh! what would lost souls give to hear another sermon! What would yonder dying wretch who is just now nearing the grave, give for another Sabbath! And what will you give, one of these days, when you shall be hard by Jordan’s brink, that you might have one more warning, and listen once more to the wooing voice of God’s minister! We make light of the gospel when we hear it, without solemn and awful attention to it.

Seek to know him, whom to know aright is life eternal; and when you know him you will never make light of him.

…I dare say I shall get to heaven as soon as anybody else. I am a very good sort.” Well, my friend, I do not wonder that you despise the gospel, for the gospel just tells you that you are entirely lost. It tells you that your very righteousness is full of sin. That, as for any hope of your being saved by it, you might as well try to sail across the Atlantic on a sere leaf as try to get to heaven by your righteousness.

…it is the height of folly, the very climax of absurdity, excelling all that the fool, with his cap and bells, ever did, to be living just to gather up the pelf of this world, and not for things to come. Worldliness is a demon that hath wrung the neck of many souls; God grant that we may not perish through our worldliness!

Charles Haddon Spurgeon


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97. Pride and Humility — Proverbs 18:12

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96. The Christian—a Debtor — Romans 8:12

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95. The Day of Atonement — Leviticus 16:34

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