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510. Peace by Believing — Romans 5:1

“To have peace with God, beloved, I cannot tell you what innumerable streams of good shall flow to you from this ocean of pleasure, and these rivers of delight.” – C.H.S.

“Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.”—Romans 5:1.

Main Points:
1. The peace which the believer enjoys – 3:04
2. Words for those who do not have this peace – 37:55 

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God is against thee, O sinful man! God is against thee, O thou who hast never submitted thyself unto his word! God is against thee; and woe unto thee when he shall rend thee in pieces, for none can deliver thee out of his hand! Happy! happy beyond all description is the man who can say with our apostle, “We have peace with God;” but wretched! wretched, again, beyond all description wretched must that man be who is at war with his own Maker, and sees heaven itself in arms against him!

Where then does lie the Christian’s conviction of his peace with God! Well it lies in this—that he is justified by faith. The process is plain. It is as clear, I say, as a proposition in Euclid. Christ stood in my stead before God. I was a sinner doomed to die; Christ took my place; he died for me. Well, then, how can I perish? How can I be punished for offences which have been punished already in the person of my substitute? God demands of me perfectly to keep his law. I cannot do it. Christ has done it for me—kept the law, magnified it, made it honourable. What more can God demand of me? I, a sinner, am washed in Jesu’s blood. I, guilty, am clothed in Jesu’s righteousness. You say “How? I cannot see it is so.” True, it is so by faith. God says that he who believes in Christ shall be saved—I believe in Christ; therefore I am saved. He says, “He that believeth on him is not condemned.” I believe on him; therefore I am not condemned.

Stand to this, that Christ has finished your salvation for you, that he has done everything that omnipotent justice can ask; he has endured all the penalty, drained the cup of wrath, obeyed the law completely, given to divine equity all it can demand, and therefore, believing in his name, standing in his righteousness, accepted in his suretyship, you must have peace with God. This is the basis of the Christian’s peace—one on which he may sleep or wake, live or die, and live eternally, without condemnation or separation from the love of God which is in Christ Jesus the Lord.

What fear is there to the man that is of peace with God? Life?—God provides for it. Death?—Christ hath destroyed it. The Grave?—Christ hath rolled away the stone and broken the seal. Affliction, tribulation, famine, peril, or the sword? “Nay, in all these things we are more than conquerors through him that hath loved us.” To have peace with God, beloved, I cannot tell you what innumerable streams of good shall flow to you from this ocean of pleasure, and these rivers of delight.

Charles Haddon Spurgeon


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503. Death and Life in Christ — Romans 6:8–11

We are free, for Christ was bound; we live, for Jesus died.
~ C.H.S. ~

“Now if we be dead with Christ, we believe that we shall also live with him: knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.”—Romans 6:8–11.

Main Points:
1. Gospel facts – 4:02
2. Gospel experience – 25:39
3. Gospel hope – 42:07

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Newton has very properly said that the two pillars of our religion are, the work of Christ for us, and his work in us by the Holy Spirit. If you want to find the apostles, you will surely discover them standing between these two pillars; they are either discoursing upon the effect of the passion in our justification, or its equally delightful consequence in our death to the world and our newness of life. What a rebuke this should be to those in modern times who are ever straining after novelties.

Yes, the blessed Substitute has died. I say if there were a question about this, then we might have to die, but inasmuch as he died for us, the believer shall not die. The debt is discharged to the utmost farthing; the account is cleared; the balance is struck; the scales of justice turn in our favour; God’s sword is sheathed for ever, and the blood of Christ has sealed it in its scabbard. We are free, for Christ was bound; we live, for Jesus died.

…when Jesus died a living way was opened. Sing, O heavens, and rejoice O earth! There is now no wall of partition, for Christ has dashed it down! Christ has taken away the gates of death, posts and bars, and all, and like another Samson carried them upon his shoulders far away.

This body shall rise again. ‘Can these dry bones live?” is the question of the unbeliever. “They must live,” is the answer of faith. Oh! let us expect our end with joy, and our resurrection with transport. Jesus was not detained a prisoner, and therefore no worm can keep us back, no grave, no tomb can destroy our hope. Having risen he lives, and we shall rise to live for ever. Anticipate, my brethren, that happy day. No sin, no sorrow, no care, no decay, no approaching dissolution! He lives for ever in God: so shall you and I; close to the Eternal; swallowed up in his brightness, glorified in his glory, overflowing with his love!

Charles Haddon Spurgeon


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373. Christ Set Forth as a Propitiation — Romans 3:24-25

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255. Justice Satisfied — Romans 3:27; 1 John 1:9

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207. Sovereign Grace and Man’s Responsibility — Romans 10:20-21

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