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7-8. Christ Crucified — 1 Corinthians 1:23-24

“But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.”—1 Cor. 1:23, 24

Main Points:
1. A gospel rejected – 9:20
2. A gospel triumphant – 28:51
3. A gospel admired – 36:37


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I do not believe we can preach the gospel, if we do not preach justification by faith, without works; nor unless we preach the sovereignty of God in his dispensation of grace; nor unless we exalt the electing, unchangeable, eternal, immutable, conquering, love of Jehovah; nor do I think we can preach the gospel, unless we base it upon the peculiar redemption which Christ made for his elect and chosen people; nor can I comprehend a gospel which lets saints fall away after they are called, and suffers the children of God to be burned in the fires of damnation after having believed. Such a gospel I abhor. The gospel of the Bible is not such a gospel as that.

But how many are there externally religious, with whose characters you could find no fault, but who have never had the regenerating influence of the Holy Ghost; who never were made to lie prostrate on their face before Calvary’s cross; who never turned a wishful eye to yonder Saviour crucified; who never put their trust in him that was slain for the sons of men. They love a superficial religion, but when a man talks deeper than that, they set it down for cant. You may love all that is external about religion, just as you may love a man for his clothes—caring nothing for the man himself. If so, I know you are one of those who reject the gospel. You will hear me preach; and while I speak about the externals, you will hear me with attention; whilst I plead for morality, and argue against drunkenness, or show the heinousness of Sabbath-breaking, all well and good; but if once I say, “Except ye be converted, and become as little children, ye can in no wise enter into the kingdom of God;” if once I tell you that you must be elected of God—that you must be purchased with the Saviour’s blood—that you must be converted by the Holy Ghost—you say, “He is a fanatic! Away with him, away with him! We do not want to hear that any more.” Christ crucified, is to the Jew—the ceremonialist—a stumblingblock.

He likes to hear true doctrine; but it never penetrates his inner man. You never see him weep. Preach to him about Christ crucified, a glorious subject, and you never see a tear roll down his cheek; tell him of the mighty influence of the Holy Ghost—he admires you for it, but he never had the hand of the Holy Spirit on his soul; tell him about communion with God, plunging into Godhead’s deepest sea, and being lost in its immensity—the man loves to hear, but he never experiences, he has never communed with Christ; and accordingly when once you begin to strike home, when you lay him on the table, take out your dissecting knife, begin to cut him up, and show him his own heart, let him see what it is by nature, and what it must become by grace—the man starts, he cannot stand that; he wants none of that—Christ received in the heart and accepted. Albeit, that he loves it enough in the head, ’tis to him a stumblingblock, and he casts it away. Do you see yourselves here, my friends?

Charles Haddon Spurgeon


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6. Sweet Comfort for Feeble Saints — Matthew 12:20

“A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.”—Matt. 12:20.

Main Points:
1. Mortal frailty – 4:34
2. Divine compassion – 22:23
3. Certain triumph – 34:16


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When God puts his hand to a man, if he were worthless and useless before, he can make him very valuable. You know the price of an article does not depend so much upon the value of the raw material as upon workmanship put upon it. Here is very bad raw material to begin with—bruised reeds and smoking flax; but by Divine workmanship both these things become of wondrous value.

Whatever your crime has been, the Lord says, “Return ye backsliding children of men, for I will have mercy upon you.” He will not cast thee away, poor Ephriam; only come back to him—he will not despise thee, though thou hast plunged thyself in the mire and dirt, though thou art covered from head to foot with filthiness; come back, poor prodigal, come back, come back! Thy father calls thee. Hearken poor backslider! Come at once to him whose arms are ready to receive thee.

Charles Haddon Spurgeon


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5. The Comforter — John 14:26

“I want to make a man feel his sins before I dare tell him anything about Christ.”
– C.H.S.

“But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.”—John 14:26

Main Points:
1. The Comforter – 12:48
2. The comfort – 23:52
3. The comforted – 27:56


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“No man can know Jesus Christ unless he is taught of God. There is no doctrine of the Bible which can be safely, thoroughly, and truly learned, except by the agency of the one authoritative teacher.”

“Oh! there is a voice in love, it speaks a language which is its own, it is an idiom and an accent which none can mimic; wisdom cannot imitate it; oratory cannot attain unto it; it is love alone which can reach the mourning heart; love is the only handkerchief which can wipe the mourner’s tears away. And is not the Holy Ghost a loving Comforter? Dost thou know, O saint, how much the Holy Spirit loves thee? Canst thou measure the love of the Spirit. Dost thou know how great is the affection of his soul towards thee? Go, measure heaven with thy span; go, weigh the mountains in the scales; go, take the ocean’s water, and number each drop; go, count the sand upon the sea’s wide shore; and when thou hast accomplished this, thou canst tell how much he loveth thee. He has loved thee long; he has loved thee well, he loved thee ever; and he still shall love thee. Surely he is the person to comfort thee, because he loves. Admit him, then, to your heart, O Christian, that he may comfort you in your distress.”

“Think not, O poor downcast child of God, because the scars of thine old sins have marred thy beauty, that he loves thee less because of that blemish. Oh, no! He loved thee when he foreknew thy sin; he loved thee with the knowledge of what the aggregate of thy wickedness would be; and he does not love thee less now. Come to him in all boldness of faith; tell him thou hast grieved him, and he will forget thy wandering, and will receive thee again; the kisses of his love shall be bestowed upon thee, and the arms of his grace shall embrace thee. He is faithful: trust him; he will never deceive you; trust him, he will never leave you.”

“The devil will sometimes come to men’s souls as a false comforter, and he will say to the soul, “What need is there to make all this ado about repentance? you are no worse than other people,” and he will try to make the soul believe that what is presumption is the real assurance of the Holy Ghost; thus he deceives many by false comfort. Ah, there have been many, like infants, destroyed by elixirs given to lull them to sleep; many have been ruined by the cry of “peace, peace,” when there is no peace, hearing gentle things when they ought to be stirred to the quick. Cleopatra’s asp was brought in a basket of flowers; and men’s ruin often lurks in fair and sweet speeches. But the Holy Ghost’s comfort is safe, and you may rest on it.”

“I have heard many fanatical persons say the Holy Spirit revealed this and that to them. Now that is very generally revealed nonsense. The Holy Ghost does not reveal anything fresh now. He brings old things to our remembrance. “He shall teach you all things, and bring all things to your remembrance whatsoever I have told you.” The canon of revelation is closed; there is no more to be added. God does not give a fresh revelation, but he rivets the old one. When it has been forgotten, and laid in the dusty chamber of our memory, he fetches it out and cleans the picture, but does not paint a new one. There are no new doctrines, but the old ones are often revived. It is not, I say, by any new revelation that the Spirit comforts. He does so by telling us old things over again; he brings a fresh lamp to manifest the treasures hidden in Scripture; he unlocks the strong chests in which the truth had long lain, and he points to secret chambers filled with untold riches; but he coins no more, for enough is done. Believer! there is enough in the Bible for thee to live upon for ever.”

“Doubt not his grace, because of thy tribulation, but believe that he loveth thee as much in seasons of trouble as in times of happiness.”

“Divide! divide!” There are two parties here—some who are the comforted, and others who are the comfortless ones—some who have received the consolation of the Holy Ghost, and some who have not. Now let us try and sift you, and see which is the chaff, and which is the wheat; and may God grant that some of the chaff may this night be transformed into his wheat.”

“Oh; if I could lay down nothing but the comforts of the gospel, ye would fly to them as flies do to honey. When ye come to be ill, ye send for the clergyman. Ah! you all want your minister then to come and give you consoling words. But if he be an honest man, he will not give some of you a particle of consolation. He will not commence pouring oil when the knife would be better. I want to make a man feel his sins before I dare tell him anything about Christ. I want to probe into his soul and make him feel that he is lost before I tell him anything about the purchased blessing. It is the ruin of many to tell them. “Now just believe on Christ, and that is all you have to do.” If, instead of dying they get better, they rise up whitewashed hypocrites—that is all. I have heard of a city missionary who kept a record of two thousand persons who were supposed to be on their death-bed, but recovered, and whom he should have put down as converted persons had they died, and how many do you think lived a Christian life afterwards out of the two-thousand! Not two! Positively he could only find one who was found to live afterwards in the fear of God. Is it not horrible that when men and women come to die, they should cry, “Comfort, comfort?” and that hence their friends conclude that they are children of God, while after all they have no right to consolation, but are intruders upon the enclosed grounds of the blessed God. O God! may these people ever be kept from having comfort when they have no right to it! Have you the other blessings? Have you had conviction of sin? Have you ever felt your guilt before God? Have your souls been humbled at Jesus’ feet? And have you been made to look to Calvary alone for your refuge? If not, you have no right to consolation. Do not take an atom of it. The Spirit is a Convincer before he is a Comforter; and you must have the other operations of the Holy Spirit, before you can derive anything from this.”

“Whosoever believeth in the name of Jesus Christ shall be saved.” Sin is no barrier: thy guilt is no obstacle. Whosoever—though he were as black as Satan, though he were filthy as a fiend—whosoever this night believes, shall have every sin forgiven, shall have every crime efface, shall have every iniquity blotted out; shall be saved in the Lord Jesus Christ, and shall stand in heaven safe and secure. That is the glorious gospel. God apply it home to your hearts, and give you faith in Jesus!”

Charles Haddon Spurgeon


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4. The Personality of the Holy Ghost (Spirit) — John 14:16-17

“And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever: even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him for he dwelleth with you, and shall be in you.”—John 14:16, 17

Main Points:
1. The true and proper personality of the Holy Ghost – 2:26
2. The united agency of the glorious Three Persons in the work of our salvation – 20:20
3. Something to establish the doctrine of the indwelling of the Holy Ghost in the souls of all believers – 25:25
4. The reason why the carnal mind rejects the Holy Ghost – 31:15


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“God the Holy Ghost is not an influence, an emanation, a stream of something flowing from the Father; but he is as much an actual person as either God the Son, or God the Father.”

“It is the Holy Spirit who imparts the first germ of life, convincing us of sin, of righteousness, and of judgment to come. And is it not the Holy Spirit who after that flame is kindled, still fans it with the breath of his mouth and keeps it alive? Its author is its preserver. Oh! can it be said that it is the Holy Ghost who strives in men’s souls, that it is the Holy Ghost who brings them to the foot of Sinai, and then guides them into the sweet place that is called Calvary”

“A gospel without a Trinity!—it is a pyramid built upon its apex. A gospel without the Trinity!—it is a rope of sand that cannot hold together. A gospel without the Trinity!—then, indeed, Satan can overturn it. But, give me a gospel with the Trinity, and the might of hell cannot prevail against it; no man can any more overthrow it, than a bubble could split a rock, or a feather break in halves a mountain.”

“Do not imagine that God the Father is a great tyrant, and that God the Son had to die to make him merciful. It was not to make the Father’s love flow towards his people. Oh, no. One loves as much as the other; the three are conjoined in the great purpose of rescuing the elect from damnation.”

“Old Ignatius, the martyr, used to call himself Theophorus, or the God-bearer, “because,” said he, “I bear about with me the Holy Ghost.” And truly every Christian is a God-bearer. Know ye not that ye are temples of the Holy Ghost? for he dwelleth in you?”

“…whenever I find a man in whom there rests the Spirit of God, the Spirit within me leaps to hear the Spirit within him, and he feels that we are one. The Spirit of God in one Christian soul recognizes the Spirit in another.”

Charles Haddon Spurgeon


3. The Sin of Unbelief — 2 Kings 7:19

“And that lord answered the man of God, and said, Now, behold, if the Lord should make windows in heaven, might such a thing be? And he said, Behold, thou shalt see it with thine eyes but shalt not eat thereof.”—2 Kings 7:19

Main Points:
1. The man’s sin – 5:29
2. His punishment – 31:27


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Truth is a strong tower, and never requires to be buttressed with error.

…the sin of unbelief will appear to be extremely heinous when we remember that it is the parent of every other iniquity. There is no crime which unbelief will not beget. I think that the fall of man is very much owing to it.

Again, how is it that men can hear the wooings of the cross of Calvary, and yet come not to Christ? How is it that when we preach about the sufferings of Jesus, and close up by saying, “yet there is room,”—how is it that when we dwell upon his cross and passion, men are not broken in their hearts?

If you have not something better than your own goodness, you will never get to heaven.

Virtues without faith are whitewashed sins.

I have found Christians, who have grown so very critical, that if the whole portion of the meat they are to have, in due season, is not cut up exactly into square pieces, and put upon some choice dish of porcelain, they cannot eat it. Then they ought to go without; and they will have to go without, until they are brought to their appetites. They will have some affliction, which will act like quinine upon them: they will be made to eat by means of bitters in their mouths; they will be put in prison for a day or two until their appetite returns, and then they will be glad to eat the most ordinary food, off the most common platter, or no platter at all. But the real reason why God’s people do not feed under a gospel ministry, is, because they have not faith. If you believed, if you did but hear one promise, that would be enough; if you only heard one good thing from the pulpit, here would be food for your soul, for it is not the quantity we hear, but the quantity we believe, that does us good—it is that which we receive into our hearts with true and lively faith, that is our profit.

Men cannot eat with their eyes, for if they could, most would be well fed. And, spiritually, persons cannot feed simply with their ears, nor simply with looking at the preacher; and so we find the majority of our congregations come just to see; “Ah, let us hear what this babbler would say, this reed shaken in the wind.” But they have no faith; they come, and they see, and see, and see, and never eat.

Charles Haddon Spurgeon


2. The Remembrance of Christ — 1 Corinthians 11:24

This do in remembrance of me.”—1 Corinthians 11:24

Main Points:
1. The blessed object of memory – 6:43
2. The advantages to be derived from remembering this Person – 18:31
3. The gracious help, to our memory – 28:40
4. The gentle command – 33:21


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The Christian needs no argument to make him love Christ; just as a mother needs no argument to make her love her child. She does it because it is her nature to do so. The new-born creature must love Christ it cannot help it. Oh! who can resist the matchless charms of Jesus Christ?—the fairest of ten thousand fairs, the loveliest of ten thousand loves. Who can refuse to adore the prince of perfection, the mirror of beauty, the majestic Son of God?

How beautifully simple the ceremony is—bread broken and wine poured out… Note again, the mighty pregnancy of these signs—how full they are of meaning. Bread broken—so was your Saviour broken. Bread to be eaten—so his flesh is meat indeed. Wine poured out, the pressed juice of the grape—so was your Saviour crushed under the foot of divine justice: his blood is your sweetest wine. Wine to cheer your heart—so does the blood of Jesus. Wine to strengthen and invigorate you—so does the blood of the mighty sacrifice. Oh! make that bread and wine to your souls to-night a sweet and blessed help of remembrance of that dear Man who once on Calvary died.

Great love bore great agonies

Believe on the Lord Jesus Christ, trust in his name, find refuge in his cross, rely upon the power of his Spirit, trust in his righteousness, and thou art saved beyond the vengeance of the law, or the power of hell. But trust in thine own works, and thou art lost as sure as thou art alive.

Charles Haddon Spurgeon


1. The Immutability of God — Malachi 3:6

I am the Lord, I change not; therefore ye sons of Jacob are not consumed.”—Malachi. 3:6

Main Points:
1. An unchanging God – 5:22
2. The persons who derive benefit from this glorious attribute – 30:30
3. The benefit they so derive – 39:40



The following are select quotes from this sermon (The Immutability of God).
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“No subject of contemplation will tend more to humble the mind, than thoughts of God… But while the subject humbles the mind it also expands it. He who often thinks of God, will have a larger mind than the man who simply plods around this narrow globe.”

“…the most excellent study for expanding the soul, is the science of Christ, and him crucified, and the knowledge of the Godhead in the glorious Trinity. Nothing will so enlarge the intellect, nothing so magnify the whole soul of man, as a devout, earnest, continued investigation of the great subject of the Deity.”

“I know nothing which can so comfort the soul; so calm the swelling billows of grief and sorrow; so speak peace to the winds of trial, as a devout musing upon the subject of the Godhead.”

“There are no furrows on his [God’s] eternal brow.”

“He is not become an Almighty tyrant, whereas he was once an Almighty Father; but his strong love stands like a granite rock, unmoved by the hurricanes of our iniquity. And blessed be his dear name, he is unchanged in his love. When he first wrote the covenant, how full his heart was with affection to his people. He knew that his Son must die to ratify the articles of that agreement. He knew right well that he must rend his best beloved from his bowels, and send him down to earth to bleed and die. He did not hesitate to sign that mighty covenant; nor did he shun its fulfillment. He loves as much now as he did then; and when suns shall cease to shine, and moons to show their feeble light, he still shall love on for ever and for ever.”

“Ye may change your plans, but he shall never, never change his. Then has he told me that his plan is to save me? If so, I am safe.”

“Believer! there was a delightful promise which you had yesterday; and this morning when you turned to the Bible the promise was not sweet. Do you know why? Do you think the promise had changed? Ah, no! You changed; that is where the matter lies. You had been eating some of the grapes of Sodom, and your mouth was thereby put out of taste, and you could not detect the sweetness. But there was the same honey there, depend upon it, the same preciousness. “Oh!” says one child of God, “I had built my house firmly once upon some stable promises; there came a wind, and I said, O Lord, I am cast down and I shall be lost.” Oh! the promises were not cast down; the foundations were not removed; it was your little “wood, hay, stubble” hut, that you had been building. It was that which fell down. You have been shaken on the rock, not the rock under you.”

“Woe unto the watchman that warns not the ungodly!”

“Sons of God cannot live without prayer. They are wrestling Jacobs. They are men in whom the Holy Ghost so works, that they can no more live without prayer than I can live without breathing. They must pray. Sirs, mark you, if you are living without prayer, you are living without Christ; and dying like that, your portion will be in the lake which burneth with fire.”

“Mr. Self is the worst enemy a Christian has.”

Charles Haddon Spurgeon


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