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Chapter 5 : Around the Wicket Gate – Fearing to Believe

~ Around the Wicket Gate ~
Almost Saved, But Altogether Lost


Here in Chapter 5, Spurgeon confronts the fear of believing in Christ, exposing it as pride disguised as humility. He argues that doubting God’s promises dishonors His faithfulness and implores readers to abandon self-reliance. Using vivid illustrations, Spurgeon shows that faith is as simple as letting go and falling into Christ’s arms. He warns against replacing faith with religious practices and urges readers to grip the “Rock of Ages” with even the smallest trust, finding safety and peace in Jesus alone.


The following are select quotes from this chapter.
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But someone might worry, “What if I come to Christ, and he refuses me?” My answer is, “Try him.” Cast yourself on the Lord Jesus, and see if he refuses you. You will be the first against whom he has shut the door of hope. Friend, do not worry about crossing that bridge until you come to it! If Jesus ever casts you out, you will have time enough to despair—but that time will never come. “This man receives sinners”; he has not so much as begun to cast them out (Luke 15:2).

Give up your hold on everything except Christ, and fall. Fall from all trust in your works, your prayers, or your feelings. Fall at once! Fall now! Soft and safe will be the ground that receives you. Jesus Christ, in his love, in the efficacy of his precious blood, and in his perfect righteousness, will give you immediate rest and peace. Cease from self-confidence. Fall into the arms of Jesus. This is the primary element of faith—giving up every other hold and simply falling upon Christ.

Alas! There are many, many souls who say, “I am told to trust in Jesus, but I will regularly attend to the means of grace instead.” Attend public worship by all means, but not as a substitute for faith, or it will become a vain confidence. The command is, “Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment but has passed from death to life” (John 5:24). Attend to that, whatever else you do. “Well, I will start reading good books; perhaps that will do me some good.” Read the good books by all means, but that is not the gospel: the gospel is, “Believe in the Lord Jesus, and you will be saved, you and your household” (Acts 16:31).

Charles Haddon Spurgeon


Chapter 4 : Around the Wicket Gate – Faith Very Simple

~ Around the Wicket Gate ~
Almost Saved, But Altogether Lost


Here in Chapter 4, Spurgeon demystifies the concept of faith, explaining that people mistakenly view it as something difficult when in fact it’s simple. Through relatable stories, he illustrates that faith is like accepting a gift or drinking from a fountain—it requires no effort, just trust. Spurgeon encourages readers to stop complicating salvation by relying on feelings or effort and instead take God at His word, accepting Jesus immediately, without hesitation or doubt. Saving faith, he argues, is trusting entirely in the person, work, merit, and power of the Son of God.


The following are select quotes from this chapter.
Please use the comment section below to share your own thoughts regarding this book!

People think that salvation must be the result of some act or feeling, very mysterious, and very difficult; but God’s thoughts are not our thoughts, nor are his ways our ways. In order that the weakest and the most ignorant may be saved, he has made the way of salvation as easy as A, B, C. There is nothing about it to puzzle anyone. Yet, as everyone expects to be puzzled by it, many are quite bewildered when they find it to be so exceedingly simple.

Faith is trusting—trusting entirely in the person, work, merit, and power of the Son of God.

Charles Haddon Spurgeon


Chapter 3 : Around the Wicket Gate – Faith in the Person of the Lord Jesus

Around the Wicket Gate – Almost Saved, But Altogether Lost
Chapter 3 – Faith in the Person of the Lord Jesus

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In Chapter 3, Spurgeon explores the necessity of personal faith in Jesus for salvation, stressing that it’s not enough to acknowledge Christ’s sufficiency without actively seeking refuge in Him. Through vivid analogies, Spurgeon illustrates how faith involves running to Christ, much like a pursued sinner fleeing to a sanctuary. He urges readers to fully trust in Christ’s ability to save, regardless of the depth of their sinfulness. Spurgeon closes by reinforcing the idea that true faith places the entirety of one’s hope in Christ, who alone can protect and deliver from judgment.

603. Now — 2 Corinthians 6:2

“For he says, “In an acceptable time I listened to you, and in a day of salvation I have helped you.” Behold, now is the acceptable time; behold, now is the day of salvation.”
—2 Corinthians 6:2.

Main Points:
0:00 – Introduction
8:57 – 1. Now of believers
27:11 – 2. Now of sinners
38:26 – 3. Now in heaven
39:54 – 4. Now in hell


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The following are select quotes from this sermon.
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…there is one thought which should not leave us when talking about times and seasons, namely, that now, now, just now, this present flying moment, that second which is being recorded by the ticking of yonder clock, is the only time which we have to work with.

You perceive that our text is a quotation. How ought we to value the Old Testament! If inspired men of God, who spoke by the Holy Ghost, yet quoted the Old Testament, how valuable must be its bejeweled sentences!

If Christ had not died, there had never been a day of salvation. If Christ had not been heard and accepted, an accepted time there never could have come to us; but since he, man’s representative, hath obtained favour in the eyes of God, and through his complete work, hath for ever settled that favour upon himself, there is favour in the heart of God to those whom Christ represented, even to those transgressors for whom he maketh intercession.

The great mischief of the most of men is that they procrastinate. It is not that they resolve to be damned, but that they resolve to be saved to-morrow. It is not that they reject Christ for ever, but that they reject Christ to-day; and truly they might as well reject him for ever, as continue perpetually to reject him “now.”

Charles Haddon Spurgeon


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366. The Silver Trumpet — Isaiah 1:18

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209. The Way of Salvation — Acts 4:12

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203. The Sympathy of the Two Worlds — Luke 15:10

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The Great Change — Spurgeon’s Conversion Story

HOW C. H. SPURGEON FOUND CHRIST.
I looked to Him;
He looked on me;
And we were one for ever.”—C. H. S.

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“Look unto Me, and be ye Saved, all the ends of the earth; for I am God, and there is none else.”—Isaiah 45:22.



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The following are select quotes from this audio recording.
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Oh! when we tell the story of our own conversion, I would have it done with great sorrow, remembering what we used to be, and with great joy and gratitude, remembering how little we deserve these things.

The doctrine of the atonement is to my mind one of the surest proofs of the Divine inspiration of Holy Scripture. Who would or could have thought of the just Ruler dying for the unjust rebel?

When I was anxious about the possibility of a just God pardoning me, I understood and saw by faith that He who is the Son of God became man, and in His own blessed person bore my sin in His own body on the tree. I saw that the chastisement of my peace was laid on Him, and that with His stripes I was healed. It was because the Son of God, supremely glorious in His matchless person, undertook to vindicate the law by bearing the sentence due to me, that therefore God was able to pass by my sin. My sole hope for Heaven lies in the full atonement made upon Calvary’s cross for the ungodly. On that I firmly rely. I have not the shadow of a hope anywhere else.

The doctrine of the cross can be used to slay sin, even as the old warriors used their huge two-handed swords, and mowed down their foes at every stroke. There is nothing like faith in the sinners’ Friend: it overcomes all evil. If Christ has died for me, ungodly as I am, without strength as I am, then I cannot live in sin any longer, but must arouse myself to love and serve Him who hath redeemed me. I cannot trifle with the evil which slew my best Friend. I must be holy for His sake. How can I live in sin when He has died to save me from it?

My sins were the scourges which lacerated those blessed shoulders, and crowned with thorns those bleeding brows: my sins cried, “Crucify Him! Crucify Him!” and laid the cross upon His gracious shoulders. His being led forth to die is sorrow enough for one eternity; but my having been His murderer, is more, infinitely more grief than one poor fountain of tears can express.

Ah, there are many men that are forgotten, that are despised, and that are trampled on by their fellows; but there never was a man who was so despised as the everlasting God has been! Many a man has been slandered and abused, but never was man abused as God has been. Many have been treated cruelly and ungratefully, but never was one treated as our God has been. I, too, once despised Him. He knocked at the door of my heart, and I refused to open it, He came to me, times without number, morning by morning, and night by night; He checked me in my conscience, and spoke to me by His Spirit, and when, at last, the thunders of the law prevailed in my conscience, I thought that Christ was cruel and unkind. Oh, I can never forgive myself that I should have thought so ill of Him! But what a loving reception did I have when I went to Him! I thought He would smite me, but His hand was not clenched in anger, but opened wide in mercy. I thought full sure that His eyes would dart lightning-flashes of wrath upon me; but, instead thereof, they were full of tears. He fell upon my neck, and kissed me; He took off my rags, and did clothe me with His righteousness, and caused my soul to sing aloud for joy; while in the house of my heart, and in the house of His Church, there was music and dancing, because His son that He had lost was found, and he that had been dead was made alive again.

For years, as a child, I tried to learn the way of salvation; and either I did not hear it set forth, which I think cannot quite have been the case, or else I was spiritually blind and deaf, and could not see it and could not hear it; but the good news that I was, as a sinner, to look away from myself to Christ, as much startled me, and came as fresh to me, as any news ever heard in my life. Had I never read my Bible? Yes, and read it earnestly. Had I never been taught by Christian people? Yes, I had, by mother, and father, and others. Had I not heard the gospel? Yes, I think I had; and yet, somehow, it was like a new revelation to me that I was to “believe and live.”

John Bunyan could not have written as he did if he had not been dragged about by the devil for many years. I love that picture of dear old Christian. I know, when I first read The Pilgrim’s Progress, and saw in it the woodcut of Christian carrying the burden on his back, I felt so interested in the poor fellow, that I thought I should jump with joy when, after he had carried his heavy load so long, he at last got rid of it; and that was how I felt when the burden of guilt, which I had borne so long, was for ever rolled away from my shoulders and my heart.

The revealed Word awakened me; but it was the preached Word that saved me; and I must ever attach peculiar value to the hearing of the truth, for by it I received the joy and peace in which my soul delights.

Like as when the brazen serpent was lifted up, the people only looked and were healed, so it was with me.

I do from my soul confess that I never was satisfied till I came to Christ;

That happy day, when I found the Saviour, and learned to cling to His dear feet, was a day never to be forgotten by me. An obscure child, unknown, unheard of, I listened to the Word of God; and that precious text led me to the cross of Christ. I can testify that the joy of that day was utterly indescribable. I could have leaped, I could have danced; there was no expression, however fanatical, which would have been out of keeping with the joy of my spirit at that hour. Many days of Christian experience have passed since then, but there has never been one which has had the full exhilaration, the sparkling delight which that first day had.

Between half-past ten o’clock, when I entered that chapel, and half-past twelve o’clock, when I was back again at home, what a change had taken place in me! I had passed from darkness into marvellous light, from death to life. Simply by looking to Jesus, I had been delivered from despair, and I was brought into such a joyous state of mind that, when they saw me at home, they said to me, “Something wonderful has happened to you;” and I was eager to tell them all about it.

Yes, I had looked to Jesus as I was, and found in Him my Saviour. Thus had the eternal purpose of Jehovah decreed it; and as, the moment before, there was none more wretched than I was, so, within that second, there was none more joyous. It took no longer time than does the lightning-flash; it was done, and never has it been undone. I looked, and lived, and leaped in joyful liberty as I beheld my sin punished upon the great Substitute, and put away for ever. I looked unto Him, as He bled upon that tree; His eyes darted a glance of love unutterable into my spirit, and in a moment, I was saved. Looking unto Him, the bruises that my soul had suffered were healed, the gaping wounds were cured, the broken bones rejoiced, the rags that had covered me were all removed, my spirit was white as the spotless snows of the far-off North; I had melody within my spirit, for I was saved, washed, cleansed, forgiven, through Him that did hang upon the tree. My Master, I cannot understand how Thou couldst stoop Thine awful head to such a death as the death of the cross,—how Thou couldst take from Thy brow the coronet of stars which from old eternity had shone resplendent there; but how Thou shouldst permit the thorn-crown to gird Thy temples, astonishes me far more. That Thou shouldst cast away the mantle of Thy glory, the azure of Thine everlasting empire, I cannot comprehend: but how Thou shouldst have become veiled in the ignominious purple for a while, and then be mocked by impious men, who bowed to Thee as a pretended king; and how Thou shouldst be stripped naked to Thy shame, without a single covering, and die a felon’s death;—this is still more incomprehensible. But the marvel is that Thou shouldst have suffered all this for me! Truly, Thy love to me is wonderful, passing the love of women! Was ever grief like Thine? Was ever love like Thine, that could open the flood-gates of such grief?

Home, friends, health, wealth, comforts—all lost their lustre that day when He appeared, just as stars are hidden by the light of the sun.

With the spouse in the Canticles, I could say, “I found Him; “I, a lad, found the Lord of glory; I, a slave to sin, found the great Deliverer; I, the child of darkness, found the Light of life; I, the uttermost of the lost, found my Saviour and my God; I, widowed and desolate, found my Friend, my Beloved, my Husband. Oh, how I wondered that I should be pardoned! It was not the pardon that I wondered at so much; the wonder was that it should come to me.

I know I never can again suffer what I have suffered; I never can, except I be sent to hell, know more of agony than I have known; and now, that ease, that joy and peace in believing, that “no condemnation” which belongs to me as a child of God, is made doubly sweet and inexpressibly precious, by the recollection of my past days of sorrow and grief.

How can a man know that he is pardoned? There is a text which says, “Believe on the Lord Jesus Christ, and thou shalt be saved.” I believe on the Lord Jesus Christ; is it irrational to believe that I am saved? “He that believeth on the Son hath everlasting life,” saith Christ, in John’s Gospel. I believe on Christ; am I absurd in believing that I have eternal life? I find the apostle Paul speaking by the Holy Ghost, and saying, “There is therefore now no condemnation to them that are in Christ Jesus. Being justified by faith, we have peace with God.” If I know that my trust is fixed on Jesus only, and that I have faith in Him, were it not ten thousand times more absurd for me not to be at peace, than for me to be filled with joy unspeakable? It is but taking God at His Word, when the soul knows, as a necessary consequence of its faith, that it is saved.

Has Jesus saved me? I dare not speak with any hesitation here; I know He has. His Word is true, therefore I am saved. My evidence that I am saved does not lie in the fact that I preach, or that I do this or that. All my hope lies in this that Jesus Christ came to save sinners. I am a sinner, I trust Him, then He came, to save me, and I am saved; I live habitually in the enjoyment of this blessed fact and it is long since I have doubted the truth of it, for I have His own Word to sustain my faith.

I have always considered, with Luther and Calvin, that the sum and substance of the gospel lies in that word Substitution,—Christ standing in the stead of man. If I understand the gospel, it is this: I deserve to be lost for ever; the only reason why I should not be damned is, that Christ was punished in my stead, and there is no need to execute a sentence twice for sin. On the other hand, I know I cannot enter Heaven unless I have a perfect righteousness; I am absolutely certain I shall never have one of my own, for I find I sin every day; but then Christ had a perfect righteousness, and He said, “There, poor sinner, take My garment, and put it on; you shall stand before God as if you were Christ, and I will stand before God as if I had been the sinner; I will suffer in the sinner’s stead, and you shall be rewarded for works which you did not do, but which I did for you.”

I bear witness that never servant had such a Master as I have; never brother had such a Kinsman as He has been to me; never spouse had such a Husband as Christ has been to my soul; never sinner a better Saviour; never soldier a better Captain; never mourner a better Comforter than Christ hath been to my spirit. I want none beside Him.

He died for me. This is the root of every satisfaction I have.

If there were no hereafter, I would still prefer to be a Christian, and the humblest Christian minister, to being a king or an emperor, for I am persuaded there are more delights in Christ, yea, more joy in one glimpse of His face than is to be found in all the praises of this harlot-world, and in all the delights which it can yield to us in its sunniest and brightest days.

When first my eyes beheld Him, when the burden slipped from off my heavy-laden shoulders, and I was free from condemnation, I thought that all the preachers I had ever heard had not half preached, they had not told half the beauty of my Lord and Master. So good! so generous! so gracious! so willing to forgive! It seemed to me as if they had almost slandered Him; they painted His likeness, doubtless, as well as they could, but it was a mere smudge compared with the matchless beauties of His face. All who have ever seen Him will say the same. I go back to my home, many a time, mourning that I cannot preach my Master even as I myself know Him, and what I know of Him is very little compared with the matchlessness of His grace. Would that I knew more of Him, and that I could tell it out better!

Charles Haddon Spurgeon