Category Archives: New Park Street – Vol 6

345. Self-Sufficiency Slain — John 15:5

“Without me ye can do nothing.”
—John 15:5.

Main Points:
1. The saint can do nothing in relation to himself – 4:00
2. The sinner can do nothing in relation to himself – 30:02
3. The saint can do nothing in relation to the sinner – 42:01


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The following are select quotes from this sermon.
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Have you not often heard that mighty men who have outlived hundreds of battles have been slain at last by the most trivial accident? And has it not been so with professed Christians? They stood uprightly in the midst of the greatest trials; they have outlived the most arduous struggles, and yet in an evil hour, trusting to themselves, their foot has slipped under some slight temptation, or because of some small difficulty. John Newton says: “The grace of God is as necessary to create a right temper in Christians on the breaking of a china plate as on the death of an only son.” These little leaks need the most careful stopping.

If thou standest among thy fellow-men as the angels stand among the fallen spirits—a chosen one, distinguished from them, yet remember, it was not any goodness in thyself that made thee to be chosen, nor has it been any of thine own efforts, or thine own power, which has lifted thee out of the miry clay, and set thy feet on the rock, and established thy goings. Off with thy crown from thy proud head, and lay down thine honours at the feet of him who gave them to thee. Come with cherubim and seraphim and vail thy face and cry, “Not unto us, not unto us, but unto his name be all the glory for ever and ever.”

Do we not make most of our trials through our boasting, and do we not kindle our own furnace with the fuel of our pride? If we were more childlike, resting more simply on the Spirit’s power, should we not be more happy? Does not God our Father hide his face, because to see his face too much might make us exalted above measure?

Oh! we might be always on the mountain-top if we had not such dizzy heads and such slippery feet. We might always have our mouths full of sweetness if it were not that we are so weak that we cannot bear these sweet things always, and must have a draught of wormwood that we may be brought back again by a bitter tonic into a healthy state of soul. I pray you seek to lie flat on the ground before our God, for every inch we rise higher than that, is an inch too high; not an inch heavenward, but an inch hellward. Every grain of self-strength we gain is a grain of weakness, and every particle of self-reliance is but a new particle of poison infused into our veins. From all reliance upon self, and all carnal security, good Lord deliver us!

Though thou canst not pay the debt, for thou art utterly bankrupt, it is still thy duty to pay it. God has not remitted his law because thou hast lost power to obey. Nay, even the gospel itself does not take back one of its precepts because thou canst not fulfil them in and of thyself. Still doth God demand of thee that thou shouldst “love the Lord thy God with all thy heart, with all thy soul, and with all thy strength;” though thou canst no more do this than thou canst fly.

I feel in my own conscience that I were not clear of man’s blood unless I did aver that any conversion which does not bear in it a consciousness of man’s total loss and ruin—any conversion which does not teach man the fact that he can do nothing, is a conversion from which he needs be converted, and a repentance which needs to be repented of.

I do not expect the natural man to receive a spiritual truth. If you have received it, I thank God for it. He that strippeth you will clothe you. He that has killed you this morning will quicken you. He that has made you feel that you can do nothing, will give you strength to do all things. If you could see the bottom of your own treasury that there is not a farthing left in it, if you could feel your own emptiness, I am sure you would soon see Christ’s fulness, and would discover that he is able to save unto the uttermost them that come unto God by him; that though we can do nothing he can do all things; that though we can neither begin nor end, “He is Apha and Omega, the beginning and the end, the author and the finisher of our faith.”

Charles Haddon Spurgeon


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329. Christ’s First and Last Subject — Matt 4:17; Luke 24:47 (Repentance)

Divine transformation is not merely in act but in the very soul; the new man not only does not sin as he used to do, but he does not want to sin as he used to do. – C.H.S.

“From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.”—Matthew. 4:17.
“And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem”—Luke 24:47.

Main Points:
1. Origin of repentance – 5:01
2. Essentials of repentance – 11:46
3. Companions of repentance – 30:16
4. Excellencies of repentance – 36:50

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The following are select quotes from this sermon.
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Man by nature is impenitent, because he does not know himself to be guilty. There are many acts which he commits in which he sees no sin, and even in great and egregious faults, he often knows that he is not right, but he does not perceive the depth, the horrible enormity of the sin which is involved in them. Eye-salve is one of the first medicines which the Lord uses with the soul. Jesus touches the eye of the understanding, and the man becomes guilty in his own sight, as he always was guilty in the sight of God.

Has God, who said to an unformed world, “Let there be light,” has he said, “Let there be light” in your poor benighted soul? Have you learned that your best deeds have been vile, and that as for your sinful acts they are ten thousand times more wicked than ever you believed them to be? I will not believe that you have ever repented unless you have first received divine illumination. I cannot expect a blind eye to see the filth upon a black hand, nor can I ever believe that the understanding which has never been enlightened can detect the sin which has stained your daily life.

The soul having seen itself, bows before God, strips itself of all its vain boastings, and lays itself flat on its face before the throne of mercy. It could talk proudly once of merit, but now it dares not pronounce the word. Once it could boast itself before God, with “God, I thank thee that I am not as other men are;” but now it stands in the distance, and smites upon its breast, crying, “God be merciful to me a sinner.” Now the haughty eye, the proud look, which God abhorreth, are cast away, and the eye, instead thereof, becomes a channel of tears—its floods are perpetual, it mourneth, it weepeth, and the soul crieth out both day and night before God, for it is vexed with itself, because it has vexed the Holy Spirit, and is grieved within itself because it hath grieved the Most High.

…if thou hast not felt that hell is thy just desert, and that if God banish thee for ever from himself, to the place where hope and peace can never come, he has only done with thee what thou hast richly earned. If thou hast not felt that the flames of hell are the ripe harvest which thy sins have sown, thou hast never yet repented at all. We must acknowledge the justice of the penalty as well as the guilt of the sin, or else it is but a mock repentance which we pretend to possess.

There is no repentance where a man can talk lightly of sin, much less where he can speak tenderly and lovingly of it.

My hearer, if thou dost not so hate thy sins as to be ready to give them all up—if thou art not willing now to hang them on Haman’s gallows a hundred and twenty cubits high—if thou canst not shake them off from thee as Paul did the viper from his hand, and shake it into the fire with detestation, then, I say, thou knowest not the grace of God in truth; for if thou lovest sin thou lovest neither God nor thyself, but thou choosest thine own damnation. Thou art in friendship with death and in league with hell; God deliver thee from this wretched state of heart, and bring thee to detest thy sin.

Divine transformation is not merely in act but in the very soul; the new man not only does not sin as he used to do, but he does not want to sin as he used to do.

His very heart longs to be free from every sin, and if he could be perfect he would.

I tell you, brethren, there is no man in the world you will hate so much as your old self, and there will be nothing you will so much long to get rid of as that old man who once was dragging you down to hell, and who will try his hand at it over and over again every day you live, and who will accomplish it yet, unless that divine grace which has made you a new man shall keep you a new man even to the end.

Repentance and desires after holiness never can be separated.

Charles Haddon Spurgeon


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328. True Prayer—True Power! — Mark 11:24

“…surely, my brethren, it were enough to restrain all lightness and constrain an unceasing earnestness, did we apprehend the greatness of the Being before whom we plead.” – C.H.S.


“Therefore I say unto you, what things soever ye desire, when ye pray,
believe that ye receive them, and ye shall have them.”—St. Mark 11:24.

Main Points:
1. Look at the text – 3:51
2. Look about you – 32:57
3. Look above you – 42:01

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The following are select quotes from this sermon.
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…surely, my brethren, it were enough to restrain all lightness and constrain an unceasing earnestness, did we apprehend the greatness of the Being before whom we plead.

Look well to it that you really pray, do not learn the language of prayer, but seek the spirit of prayer, and God Almighty bless you, and make you more mighty in your supplications.

Oh God, thou hast given us a mighty weapon, and we have permitted it to rust. Thou hast given us that which is mighty as thyself, and we have let that power lie dormant. Would it not be a vile crime if a man had an eye given him which he would not open, or a hand that he would not lift up, or a foot that grew stiff because he would not use it. And what must we say of ourselves when God has given us power in prayer, matchless power, full of blessedness to ourselves, and of unnumbered mercies to others, and yet that power lies still. Oh, if the universe was as still as we are, where should we be? Oh God, thou givest light to the sun and he shines with it. Thou givest light even to the stars and they twinkle. To the winds thou givest force and they blow. And to the air thou givest life and it moves, and men breathe thereof. But to thy people thou hast given a gift that is better than force, and life, and light, and yet they permit it to lie still. Forgetful almost that they wield the power, seldom exercising it, though it would be blessed to countless myriads.

Ye may not have gone to the fountain, but it flows as freely as before. Ye have shut your eye to that sun, but it still shines upon you with all its lustre. Ye have not drawn near to God, but he waiteth to be gracious still, and is ready to hear all your petitions… What a blessed thing it is that the master in heaven is always ready to hear!

I know there are some of you that never prayed in your lives. You have said a form of prayer, perhaps, many years, but have never prayed once. Ah! poor soul, you must be born again, and until you are born again you cannot pray as I have been directing the Christian to pray. But let me say this much to you. Does your heart long after salvation? Has the Spirit whispered, “Come to Jesus, sinner, he will hear you?” Believe that whisper, for he will hear you. The prayer of the awakened sinner is acceptable to God. He heareth the broken in heart and healeth them too.

Charles Haddon Spurgeon

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325. Constraining Love — Psalm 31:23

“It were impossible to know Christ, and yet not to have the heart affected by him; you must be overpowered by his charms.” – C.H.S.

“Oh love the Lord all ye his saints.”—Psalm 31:23.

Main Points:
1. How befitting it is that we should love Jesus – 5:46
2. The excellencies of loving Jesus – 30:36


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The following are select quotes from this sermon.
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Do not merely serve him, but love him.

There is a thing called beauty which wins upon the hearts of men. Strong Samson is weak as a child before its enchantment. Mighty men, not a few, have bowed before it, and paid it homage; but if you want beauty, look into the face of Jesus; that marred visage hath more loveliness in it than in all the smiles of Cleopatra, or of the fabled maidens of days of yore. There is no beauty anywhere but in Christ, O sun, thou art not fair, when once compared with him. Ye stars, ye are not bright, if ye be set side-by-side with his eyes, that burn like lamps of fire. O fair world, and grand creation of a glorious God, thou art but a dim and dusky blot compared with the splendours of his face. When you shall see Christ, my brethren, you will be compelled to say that you never knew what loveliness was before.

We must coin new words before we can describe the excellencies of Christ. In fact, we must have done with tongues, and go into that land where spirits utter their thoughts, without the motion of lip or the expiration of breath, ere we shall be able to express the surpassing beauty, the unuttered excellency of the glorious character of Christ. Oh, love him then, ye people of God; love him; look into his face, and see if ye can help it; look, I say, at his character, and see if ye can resist it. But I tell you, if ye love him not, it is because ye do not know him.

It were impossible to know Christ, and yet not to have the heart affected by him; you must be overpowered by his charms.

There are some themes which make one wish that some teacher more able would accept the responsibility of explaining them, because we are afraid of marring their symmetry while we grapple with their details. The picture stretches out as it were before my mind’s eye with dazzling glory, but I cannot sketch it so that others can see all its grandeur. Christ’s love to us we sometimes guess at, but, ah, it is so far beyond our thoughts, our reasonings, our praises, and our apprehension too, in the sweetest moments of our most spiritual ecstacy,—who can tell it? “Oh, how he loved us!”

There was nothing in you to make him love you, but he left heaven’s throne for you. As he came down the celestial hills, methinks the angels said “Oh, how he loved them.” When he lay in the manger an infant, they gathered round and said, “Oh how he loves.” But when they saw him sweating in the garden, when he was put into the crucible, and began to be melted in the furnace, then indeed, the spirits above began to know how much he loved us. Oh Jesus! when I see thee mocked and spit upon—when I see thy dear cheeks become a reservoir for all the filth and spittle of unholy mouths—when I see thy back rent with knotted whips—when I behold thy honour and thy life both trailing in the dust—when I see thee charged with madness, with treason, with blasphemy—when I behold thy hands and thy feet pierced, thy body stripped naked and exposed—when I see thee hanging on the cross between earth and heaven, in torments dire and excruciating—when I hear thee cry “I thirst,” and see the vinegar thrust to thy lips—when I hear thy direful cry,” My God, my God, why hast thou forsaken me,” my spirit is compelled to say, “Oh how he loves!” He could die, but he could not cease to love; he could be rent in pieces, but he could not be rent away from his people; he could be buried in the grave, but his love could not be buried; it must live, it must exist, it cannot be sundered from his chosen.

I am sure you don’t know how much he loved, because if you did it would break your heart to think you love him so little.

You will count it all joy; nay, you will rejoice in that day, and leap for joy when you are allowed to suffer for the name of him who suffered so much for you.

Does Jesus want me here? Can he make better use of me dead than alive? Let me die. Will he be more honoured in my poverty than in my wealth? Let me be poor. Will he be more glorified by my toil than by my rest, or by my sickness than by my health? Then be it so. As he surrendered all to the Father, so will I surrender all to him. As the Father gave all into his hands, so will I give all into his hands to be his for ever and ever. Love to Jesus will make all service for him to be joyous.

Luther used to say, “I would rather fall with Christ than stand with Cæsar;” and might you not say you would rather be with Christ in poverty than with anybody else in all the glory and grandeur of this world? Once love Christ, and you will never be content to be far away from him. You will say with the spouse, “As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet unto my taste.” Friend, how long is it since you had fellowship with Christ? Ask the question round, brethren. Each man, and each woman, answer it. You are a believer, your faith is in Christ; how long is it since you have seen your Master? How long since you have talked with him? How long since he has spoken to you? Pass that question round again, I say, and let every man answer it. I am afraid there be some Christians who have not communion with Christ by the month together, nay, I fear by the year together. Oh, what Christians must you be. Where is that wife’s love who never wishes for a husband’s smile all through the year? Were there much affection between two friends who could live in the same house, and not speak? Oh, brothers and sisters, let us examine ourselves, and begin to doubt if we can be happy without fellowship with Christ.

The only way to kill a Christian would be to take Christ from him.

Charles Haddon Spurgeon


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308. The Parable of the Sower — Luke 8:4–8

Of the good soil, as you will mark, we have but one in four. Ah I would to God there were one in four of us here, with well-prepared hearts to receive the Word
– C.H.S.


“And when much people were gathered together, and were come to him out of every city, he spake by a parable: a sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down and the fowls of the air devoured it. And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture. And some fell among thorns; and the thorns sprang up with it, and choked it. And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.”—Luke 8:4–8.

Main Points:

1. Way-side hearers – 7:42
2. Stony-ground hearers – 21:40
3. Thorny-ground hearers – 33:57
4. Good-ground hearers – 42:14

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The following are select quotes from this sermon.
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Now the preacher of the gospel is like the sower. He does not make his seed; the seed is given him by his Master. It would not be possible for a man to make the smallest seed that ever germinated upon the earth, much less that celestial seed of eternal life. The minister goes to his Master in secret, and asks him to teach him his truth, and thus he fills his basket with the good seed of the kingdom. What the minister has to do, is to go forth in his Master’s name and scatter precious truth. If he knew where the best soil was to be found, perhaps he might limit himself to that which had been prepared by the plough of conviction. But not knowing men’s hearts, it is his business to preach the gospel to every creature—to throw a handful on that hard heart yonder, and another handful on that overgrown heart, which is full of cares and riches and pleasures of this world. He has to leave the fate of the seed in the care of the Master who gave it to him, for well he understands that he is not responsible for the harvest, he is only responsible for the care, the fidelity, and the integrity with which he scatters the seed, right and left with both his hands. What, if not a single ear should ever make glad the sheaves; if never should there be seen a single green blade starting up among the furrows, the man would be accepted and rewarded by his Master, if he had but sown the right seed, and sown it with careful hand. Alas! alas!—if it were not for this fact—that we are not responsible for our success—with what despairing agony must we remember, that too often we labour in vain, and spend our strength for nought.

Ah! my dear hearers, I will not ask for you that God may lay you on a bed of sickness, that he may strip you of all your wealth, that he may bring you to beggary, that he may take away your comforts; I will not ask that; but oh, if he were to do it, and you were to save your soul, it would be the greatest bargain you could ever make. If the king could doff his diadem to be saved; if those mightiest among the mighty who now make this complaint, that the thorns choke the seed, could give up all their riches and be banished from all their pleasures; if all their luxury should be turned into poverty, and if they that fare sumptuously every day could take the place of Lazarus on the dunghill, and have dogs to lick their sores, it were a happy change for them if their souls might be but saved.

Of the good soil, as you will mark, we have but one in four. Ah I would to God there were one in four of us here, with well-prepared hearts to receive the Word. The ground was good; not that it was good by nature, but it had been made good by grace. God had ploughed it; he had stirred it up with the plough of conviction, and there it lay in ridge and furrow as it should be. And when the Gospel was preached, the heart received it…

Charles Haddon Spurgeon


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286. A Woman’s Memorial — Matthew 26:13

“There must be something wonderful about this story, or else Christ would not have linked it with his gospel; for so hath he done.” – C.H.S.


“Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.”
—Matthew 26:13.

Main Points:
1. Observe the woman – 4:02
2. Look into the face of her loving Lord – 34:57
3. Personal appeal – 44:20


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The following are select quotes from this sermon.
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“But,” says one, “you would make us all fanatics.” Yes, no doubt that is just the name you would very soon earn, and a very respectable name too, for it is a name that has been borne by all men who have been singularly good. All those who have done wonders for Christ have always been called eccentric and fanatical. Why, when Whitfield first went on Kennington Common to preach, because he could not find a building large enough, it was quite an unheard of thing, to preach in the open air. How could you expect God to hear prayer, if there was not a roof over the top of the people’s heads? How could souls be blessed, if the people had not seats, and regular high-backed pews to sit in! Whitfield was thought to be doing something outrageous, but he went and did it; he went and broke the alabaster box on the head of his Master, and in the midst of scoffs and jeers, he preached in the open air. And what came of it? A revival of godliness, and a mighty spread of religion. I wish we were all of us ready to do some extraordinary thing for Christ—willing to be laughed at, to be called fanatics, to be hooted and scandalized because we went out of the common way, and were not content with doing what everybody else could do or approve to be done.

Here is one on whom a Saviour’s love has produced its appropriate effects. Here is a heart that has brought forth the most precious fruits. Not only admiration for her, but kindness to us, moved our Lord, when he resolved henceforth to illustrate the gospel, wherever it is published, with this portrait of saintly love, in one instant breaking the delicate vase, and bursting the tender heart. Why, that woman meant to say to Christ, “Dear Lord, I give myself away.” She went home; she brought out the most precious thing she had; if she had had anything worth ten thousand times as much she would have brought that; in fact, she did really bring him all.

…there are not many who do much for their Master—not many who are irrational enough to think that there is nothing worth living for but to glorify Christ and magnify his holy name.

Charles Haddon Spurgeon


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