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503. Death and Life in Christ — Romans 6:8–11

We are free, for Christ was bound; we live, for Jesus died.
~ C.H.S. ~

“Now if we be dead with Christ, we believe that we shall also live with him: knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.”—Romans 6:8–11.

Main Points:
1. Gospel facts – 4:02
2. Gospel experience – 25:39
3. Gospel hope – 42:07

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Newton has very properly said that the two pillars of our religion are, the work of Christ for us, and his work in us by the Holy Spirit. If you want to find the apostles, you will surely discover them standing between these two pillars; they are either discoursing upon the effect of the passion in our justification, or its equally delightful consequence in our death to the world and our newness of life. What a rebuke this should be to those in modern times who are ever straining after novelties.

Yes, the blessed Substitute has died. I say if there were a question about this, then we might have to die, but inasmuch as he died for us, the believer shall not die. The debt is discharged to the utmost farthing; the account is cleared; the balance is struck; the scales of justice turn in our favour; God’s sword is sheathed for ever, and the blood of Christ has sealed it in its scabbard. We are free, for Christ was bound; we live, for Jesus died.

…when Jesus died a living way was opened. Sing, O heavens, and rejoice O earth! There is now no wall of partition, for Christ has dashed it down! Christ has taken away the gates of death, posts and bars, and all, and like another Samson carried them upon his shoulders far away.

This body shall rise again. ‘Can these dry bones live?” is the question of the unbeliever. “They must live,” is the answer of faith. Oh! let us expect our end with joy, and our resurrection with transport. Jesus was not detained a prisoner, and therefore no worm can keep us back, no grave, no tomb can destroy our hope. Having risen he lives, and we shall rise to live for ever. Anticipate, my brethren, that happy day. No sin, no sorrow, no care, no decay, no approaching dissolution! He lives for ever in God: so shall you and I; close to the Eternal; swallowed up in his brightness, glorified in his glory, overflowing with his love!

Charles Haddon Spurgeon


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501. Grace abounding — Hosea 14:4

“I will love them freely.”—Hosea 14:4.

Main Points:
1. Nothing in man can attract the love of God – 11:33
2. Nothing in man can be a bar to God’s love – 32:41

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The following are select quotes from this sermon.
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Here we have spontaneous love flowing forth to those who neither deserved it, purchased it, nor sought after it.

when God says, “I will love them freely,” he means that no prayers, no tears, no good works, no almsgivings are an inducement to him to love men; nay, that not only nothing in themselves, but nothing anywhere else was the cause of his love to them; not even the blood of Christ; not even the groans and tears of his beloved Son. These are the fruits of his love, not the cause of it. He does not love because Christ died, but Christ died because the Father loved.

If you were the most unworthy of all created beings, if you had aggravated your sin till you had become the foulest and most vile of all sinners, yet “I will love them freely,” puts the worst on an equality with the best, sets you that are the devil’s cast-aways, on a par with the most hopeful. There is no reason for God’s love in any man; if there is none in you, you are not worse off than the best of men, for there is none in them; the grace and love of God can come as freely to you as they can to those that have long been seeking them

Paul says he was the chief of sinners, and he meant it; he spoke by inspiration, and there is no doubt he was. Now if the biggest of sinners has passed through the strait gate, there must be room for the next biggest; if the greatest sinner in the world has been saved, then there is a possibility for you and for me, for we cannot be such great sinners as the very chief of sinners. But I will dare to say that even if we were, even if we could exceed Paul, yet even that could be no barrier; for man’s sin, to say the most of it, is but the act of a finite creature, but God’s grace is the act of infinite goodness.

Charles Haddon Spurgeon


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458. The Friend of Sinners — Isaiah 53:12

“He was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.”—Isaiah 53:12.

Main Points:
He was numbered with transgressors – 8:00
He bore the sin of many – 23:05
He made intercession for transgressors – 32:36


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O God, upon thy throne, wilt thou let the innocent suffer? He is fast nailed to the tree, and cries in agony, “I thirst.” Wilt thou permit this man to be numbered with transgressors? Is it rightly done? It is; heaven confirms it. He has no sin of his own, but he has the sin of his people upon his shoulders; and God, the Eternal Judge, shows that he too considers him to be in the roll of transgressors, for he veils his face; and the Eternal Father betakes him to his hiding-place, and Christ can neither see a smile nor a glance of his Father’s face, till he shrieks in agony so unutterable, that the words cannot express the meaning of the Redeemer’s soul, “My God, my God, why hast thou forsaken me?” The only answer from heaven being, “I must forsake transgressors; thou art numbered with them, and therefore, I must forsake thee.” But surely the doom will not be fulfilled? Certainly, he will be taken down ere he dies? Death is the curse for sin; it cannot come on any but transgressors; it is impossible for the innocent to die, as impossible as for immortality to be annihilated. Surely, then, the Lord will deliver his Son at the last moment, and having tried him in the furnace, he will bring him out? Nay, not so; he must become obedient to death, even the death of the cross. He dies without a protest on the part of earth, or heaven, or hell; he that was numbered with the transgressors, having worn the transgressor’s crown of thorns, lies in the trangressor’s grave. “He made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.” It is a marvellous thing, brethren, a marvellous thing! Who ever heard of an angel being numbered with devils? Who ever heard of Gabriel being numbered with fiends? But this is more marvellous than that would be. Here is the Son of God numbered, not with the sons of men (that were a gracious act) but numbered with transgressors; numbered, not with the faithful who struggle after purity; numbered, not with those who repel temptation and resist sin; numbered, not with those who earn unto themselves a good degree and much boldness in the faith—that were a marvellous condescension; but here it is written, “He was numbered with the transgressors.”

…if Christ did really bear his people’s sins, and did bear them away—and since a thing cannot be in two places at one time, there is now no sin abiding upon those for whom Jesus died. “And who are they?” you say. Why, all those who trust him. Any man whatsoever, the wide world over, who shall ever trust Christ, may know that no sin can be with him because his sin was laid on Christ. Oh, I do delight in this precious doctrine! If anything could unloose my poor stammering tongue, this might, to see sin literally transferred so that there is none left! I cannot express the delight and joy of my soul at this moment, in contemplation of the blessed deliverance and release which Christ has given.

Oh! it is this that breaks a man’s heart; to think that Christ should have been loving me, with the whole force of his soul, while I was despising him, and would have nothing to do with him. There is a man there who has been cursing, and swearing, and blaspheming, and the very man whom he has cursed has been crying “Father, forgive him, for he knows not what he does.” O sinner, I would this might break thy heart, and bring thee to the Saviour.

Charles Haddon Spurgeon


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456. The Stony Heart Removed — Ezekiel 36:26

Great sins are little to the stony heart, little sins are great to the heart of flesh—if little sins there be” – C.H.S.


“I will take away the stony heart out of your flesh, and I will give you an heart of flesh.”—Ezekiel 36:26.

Main Points:
1. The stony heart and its dangers – 5:06
2. The heart of flesh and its privileges – 23:12

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The following are select quotes from this sermon.
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According to the Word of God, man’s heart is by nature like a stone; but God, through his grace, removes the stony heart and gives a heart of flesh. It is this prodigy of love, this miracle of grace, which is to engage our attention to-night. I trust we shall speak now, not of something that has happened to others only, but of a great wonder which has been wrought in ourselves. I trust we shall talk experimentally, and hear personally, and feel that we have an interest in these splendid deeds of divine love.

You may smite right and left with death, with judgment, with mercy, with privileges, with tears, with entreaties, with threatenings, and it will not break; nay, even the fires of hell, do not melt man’s heart, for the damned in hell grow more hard by their agonies, and they hate God, and blaspheme him all the more because of the suffering they endure. Only Omnipotence itself, I say, can ever soften this hard heart of man.

I shall not stay longer upon this very painful subject; but if you feel that your hearts are hard, may your prayer go up to God, “Lord, melt my heart. None but a bath of blood divine can take the flint away; but do it Lord, and thou shalt have the praise.”

What is meant by a heart of flesh? It means a heart that can feel on account of sin—a heart that can bleed when the arrows of God stick fast in it; it means a heart that can yield when the gospel makes its attacks—a heart that can be impressed when the seal of God’s word comes upon it; it means a heart that is warm, for life is warm—a heart that can think, a heart that can aspire, a heart that can love—putting all in one—a heart of flesh means that new heart and right spirit which God giveth to the regenerate.

As well might a man seek to obtain quiet rest on a pillow stuffed with thorns, as the tender conscience get any peace while a man in sinning.

Hard hearts care nothing for God’s commandment; hearts of flesh wish to be obedient to every statute.

If the heart of flesh could have its way, it would never sin, it would be as perfect as its Father who is in heaven, and it would keep God’s command without flaw of omission or of commission. Have you, dear friends, such a heart of flesh as this?

Great sins are little to the stony heart, little sins are great to the heart of flesh—if little sins there be

Has God taken away the heart of stone, and has he given you the heart of flesh. Dear friend, you cannot change your own heart. Your outward works will not change it; you may rub as long as ever you like outside of a bottle, but you could not turn ditch-water into wine; you may polish the exterior of your lantern, but it will not give you light until the candle burns within. The gardener may prune a crab tree, but all the pruning in the world won’t turn it into an apricot; so you may attend to all the moralities in the world, but these won’t change your heart. Polish your shilling, but it will not change into gold; nor will your heart alter its own nature. What, then, is to be done? Christ is the great heart changer. “Believe in the Lord Jesus Christ, and thou shalt be be saved.” The Holy Spirit gives faith, and then through faith the nature is renewed. What sayest thou, sinner? Dost thou believe that Christ is able to save thee? Oh, trust him then to save thee, and if thou doest that thou art saved; thy nature is renewed, and the work of sanctification which shall begin to-night, shall go on until it shall come to its perfection, and thou, borne on angel’s wings to heaven, “glad the summons to obey,” shalt enter into felicity and holiness, and be redeemed with the saints in white, made spotless through the righteousness of Jesus Christ.

Charles Haddon Spurgeon


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439. The Danger of Doubting — 1 Samuel 27:1

“And David said in his heart, I shall now perish one day by the hand of Saul.”
—1 Samuel 27:1.


Main Points:
1. The thought of David’s heart was false – 4:05
2. How David came to think thus of his God – 19:48
3. The ill-effects of David’s unbelief – 30:08

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The following are select quotes from this sermon.
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To doubt the lovingkindness of God is thought by some to be a very small sin; in fact, some have even exalted the doubts and fears of God’s people into fruits and grace, and evidences of great advancement in experience. It is humiliating to observe that certain ministers have pampered and petted men in unbelief and distrust of God, being in this matter false to their Master, and to the souls of his people. Far be it from me to smite the feeble of the flock; but their sins I must and will smite, since it is my firm conviction, that to doubt the kindness, the faithfulness, and the love of God, is a very heinous offence. Unbelief is akin to Atheism. Atheism denies God’s existence—unbelief denies his goodness, and since goodness is essential to God, these doubts do, in reality, stab at his very being. That can be no light sin which makes God a liar; and yet unbelief does in effect, cast foul and slanderous suspicion upon the veracity of the Holy One of Israel.

…methinks the incident in David’s history, to which I shall call your attention this morning, will be in itself enough to lead you to give your verdict with mine, that unbelief is a damnable sin, that it should be condemned by every believer, should be struggled against, should if possible be subdued, and certainly should be the object of our deep repentance and abhorrence.

Charles Haddon Spurgeon


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425. “Too Good to be True.” — Luke 24:41

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423. The Weeding of the Garden — Matthew 15:13

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422. The Peacemaker — Matthew 5:9

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420. Abram and the Ravenous Birds — Genesis 15:11

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419. The Roaring Lion — 1 Peter 5:8-9

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